राजेन्द्र! उन्हीं ब्रह्मर्षिकि कृपा-प्रसादसे गाधिकी यशस्विनी पत्नीने ब्रह्मवादी विश्वामित्रको उत्पन्न किया ।। ततो ब्राह्मणतां यातो विश्वामित्रो महातपा: | क्षत्रिय: सोडप्यथ तथा ब्रह्म॒ुवंशस्य कारक:,इसीलिये महातपस्वी विश्वामित्र क्षत्रिय होकर भी ब्राह्मणत्वको प्राप्त हो ब्राह्मणवंशके प्रवर्तक हुए
rājendra! brahmarṣi-kṛpā-prasādāt gādhikī yaśasvinī patnī brahmavādinam viśvāmitram ajījanat. tato brāhmaṇatāṃ yāto viśvāmitro mahātapāḥ | kṣatriyaḥ san api tathā brahmavaṃśasya kārakaḥ ||
Bhishma said: “O lord of kings, by the gracious favor of the brahmarishis, Gādhi’s illustrious wife gave birth to Vishvamitra, a knower and speaker of Brahman. Thereafter, the great ascetic Vishvamitra—though born a Kshatriya—attained the status of a Brahmin and became a founder of a Brahmin lineage. Thus, this account teaches that spiritual attainment and right conduct can raise one beyond identity fixed by birth.”
भीष्म उवाच
The verse emphasizes that spiritual status (brāhmaṇatā) can be attained through tapas, knowledge, and divine/saintly grace, suggesting that ethical and spiritual achievement may transcend birth-based identity.
Bhishma tells the king that Gadhi’s illustrious wife, aided by the grace of Brahmarishis, gave birth to Vishvamitra; later Vishvamitra, though a Kshatriya by birth, attained Brahminhood and became an originator of a Brahmin lineage.