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Shloka 41

Viśvāmitra-janma: Ṛcīka–Satyavatī–Gādhi and the Charu Exchange (विश्वामित्र-जन्म: ऋचीक–सत्यवती–गाधि वृत्तान्तः)

क्षत्रियं तूग्रकर्माणं त्वं भद्रे जनयिष्यसि । नहि ते तत्‌ कृतं साधु मातृस्नेहेन भाविनि,'शुभे! तुमने और तुम्हारी माताने अदला-बदली कर ली है, इसलिये तुम्हारी माता श्रेष्ठ ब्राह्मणपुत्रको जन्म देगी और भटद्रे! तुम भयंकर कर्म करनेवाले क्षत्रियकी जननी होओगी। भाविनि! माताके स्नेहमें पड़कर तुमने यह अच्छा काम नहीं किया”

kṣatriyaṃ tūgrakarmāṇaṃ tvaṃ bhadre janayiṣyasi | nahi te tat kṛtaṃ sādhu mātṛsnehena bhāvini ||

Bhishma said: “O auspicious lady, you will give birth to a Kshatriya of fierce deeds. Because of your attachment to a mother’s affection, what you have done is not commendable. By the exchange you and your mother have made, your mother will bear the excellent son destined for a Brahmin, while you will become the mother of a warrior whose actions will be terrible.”

[{'term''kṣatriyam', 'definition': 'a Kshatriya
[{'term':
member of the warrior-ruler class'}, {'term''ugra-karmāṇam', 'definition': 'one whose deeds are fierce/terrible
member of the warrior-ruler class'}, {'term':
of violent or formidable actions'}, {'term''bhadre', 'definition': 'O good/auspicious lady (vocative of address)'}, {'term': 'janayiṣyasi', 'definition': 'you will beget/give birth to'}, {'term': 'nahi', 'definition': 'indeed not
of violent or formidable actions'}, {'term':
certainly not'}, {'term''tat', 'definition': 'that (act/thing just mentioned)'}, {'term': 'kṛtam', 'definition': 'done
certainly not'}, {'term':
performed'}, {'term''sādhu', 'definition': 'good, proper, commendable'}, {'term': 'mātṛ-snehena', 'definition': 'through/owing to affection for one’s mother
performed'}, {'term':
maternal attachment'}, {'term''bhāvini', 'definition': 'O future one
maternal attachment'}, {'term':

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma criticizes an action motivated by excessive attachment (mātṛ-sneha), stressing that emotional partiality can lead to ethically improper choices and far-reaching consequences, including the shaping of future outcomes (offspring and destiny).

Bhishma addresses a woman and foretells the result of a mother–daughter exchange: the mother will bear a son suited to Brahmin excellence, while the daughter will bear a fierce Kshatriya. He judges the exchange as not proper because it was driven by maternal affection rather than right discernment.