Previous Verse
Next Verse

Shloka 2

Adhyāya 39 — Yudhiṣṭhira’s inquiry on attachment (saṅga) and relational restraint

शक्रो हाज्ञातरूपेण जटी भूत्वा रजोगुण: । विरूपं रथमास्थाय प्रश्न॑ पप्रच्छ शम्बरम्‌,एक समयकी बात है, देवराज इन्द्र अज्ञातरूपसे रजोगुणसम्पन्न जटाधारी तपस्वी बनकर एक बेडौल रथपर सवार हो शम्बरासुरके पास गये। वहाँ पहुँचकर उन्होंने उससे पूछा

śakro ha ajñāta-rūpeṇa jaṭī bhūtvā rajo-guṇaḥ | virūpaṃ ratham āsthāya praśnaṃ papraccha śambaram ||

Bhishma said: Once, Shakra (Indra), assuming an unrecognized disguise, became a matted-haired ascetic marked by the quality of rajas. Mounting an ungainly chariot, he went to the asura Shambara and, on reaching him, put a question—setting the stage for a test of understanding and conduct rather than a display of force.

शक्रःIndra (Shakra)
शक्रः:
Karta
TypeNoun
Rootशक्र
FormMasculine, Nominative, Singular
indeed/just
:
TypeIndeclinable
Root
अज्ञातरूपेणin a disguised form
अज्ञातरूपेण:
Karana
TypeAdjective
Rootअज्ञातरूप
FormNeuter, Instrumental, Singular
जटीa matted-haired ascetic
जटी:
Karta
TypeNoun
Rootजटिन्
FormMasculine, Nominative, Singular
भूत्वाhaving become
भूत्वा:
TypeVerb
Rootभू
Formक्त्वा (absolutive/gerund)
रजोगुणःthe quality of rajas (passion/activity)
रजोगुणः:
TypeNoun
Rootरजोगुण
FormMasculine, Nominative, Singular
विरूपम्misshapen/ugly
विरूपम्:
TypeAdjective
Rootविरूप
FormMasculine, Accusative, Singular
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
आस्थायhaving mounted/ascended
आस्थाय:
TypeVerb
Rootआ-स्था
Formल्यप् (absolutive/gerund)
प्रश्नम्a question
प्रश्नम्:
Karma
TypeNoun
Rootप्रश्न
FormMasculine, Accusative, Singular
पप्रच्छasked
पप्रच्छ:
TypeVerb
Rootप्रच्छ्
FormPerfect (Liṭ), Third, Singular, Parasmaipada
शम्बरम्Shambara (the asura)
शम्बरम्:
Karma
TypeNoun
Rootशम्बर
FormMasculine, Accusative, Singular

भीष्म उवाच

B
Bhishma
S
Shakra (Indra)
S
Shambara (asura)
D
disguise (ajñāta-rūpa)
M
matted hair/ascetic guise (jaṭī)
U
ungainly chariot (virūpa ratha)

Educational Q&A

The verse foregrounds a dharmic method of engagement: wisdom is often elicited through questioning and testing rather than through overt power. Indra’s disguise suggests that truth and ethical insight can be sought without reliance on status, and that one’s conduct is revealed when confronted by the unexpected.

Bhishma narrates that Indra (Shakra) takes on an unrecognized ascetic form with matted hair, rides an ungainly chariot, approaches the asura Shambara, and begins the episode by asking him a question.