Shloka 2

भीष्म उवाच एतदू राज्ञ: कृत्यतममभिषिक्तस्य भारत । ब्राह्मणानामनुष्ठानमत्यन्तं सुखमिच्छता

bhīṣma uvāca etad u rājñaḥ kṛtyatamam abhiṣiktasya bhārata | brāhmaṇānām anuṣṭhānam atyantaṁ sukham icchatā ||

Bhishma said: O Bharata, for a king who has been duly consecrated, this indeed is the most essential duty—faithful observance of the obligations owed to Brahmins—by one who seeks the highest welfare and lasting happiness.

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
indeed/also (emphatic particle)
:
TypeIndeclinable
Root
राज्ञःof the king
राज्ञः:
TypeNoun
Rootराजन्
FormMasculine, Genitive, Singular
कृत्यतमम्most to-be-done; most important duty
कृत्यतमम्:
TypeAdjective
Rootकृत्यतम
FormNeuter, Nominative, Singular
अभिषिक्तस्यof one who has been consecrated/anointed
अभिषिक्तस्य:
TypeAdjective
Rootअभिषिक्त
FormMasculine, Genitive, Singular
भारतO Bharata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
ब्राह्मणानाम्of Brahmins
ब्राह्मणानाम्:
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
अनुष्ठानम्service/observance (proper performance)
अनुष्ठानम्:
Karta
TypeNoun
Rootअनुष्ठान
FormNeuter, Nominative, Singular
अत्यन्तम्exceedingly
अत्यन्तम्:
TypeIndeclinable
Rootअत्यन्त
सुखम्happiness
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
इच्छताby/for one desiring
इच्छता:
Karana
TypeAdjective
Rootइच्छत्
FormMasculine, Instrumental, Singular

भीष्म उवाच

B
Bhishma
B
Bharata (Yudhishthira)
K
King (consecrated ruler)
B
Brahmins

Educational Q&A

A consecrated king’s foremost obligation is to uphold and properly attend to the Brahminical order—supporting and honoring those entrusted with learning, ritual, and moral guidance—because this sustains dharma and leads to the ruler’s highest welfare and happiness.

In the Anushasana Parva, Bhishma continues instructing Yudhishthira on righteous governance. Here he emphasizes that, after coronation, the king’s central practical duty is the proper observance of responsibilities toward Brahmins as part of maintaining social and moral order.