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Shloka 9

Pūjya-namaskārya-prakaraṇa

On Those Worthy of Honor and Salutation

पूजयन्‌ सुखमाप्रोति दुःखमाप्रोत्यपूजयन्‌ । ब्राह्मण: सर्वभूतानां योगक्षेमसमर्पिता,जो ब्राह्मणका आदर करता है वह सुख पाता है, और जो अनादर करता है वह दुःख पाता है। ब्राह्मण समस्त प्राणियोंको योगक्षेमकी प्राप्ति करानेवाला है

śakra uvāca | pūjayan sukham āpnoti duḥkham āpnoty apūjayan | brāhmaṇaḥ sarvabhūtānāṁ yogakṣema-samarpitaḥ ||

Śakra said: “One who honors (the Brāhmaṇa) attains happiness; one who does not honor him attains sorrow. For the Brāhmaṇa is devoted to securing yoga and kṣema—welfare and protection—for all living beings.”

पूजयन्honouring, worshipping
पूजयन्:
Karta
TypeVerb
Rootपूज् (धातु)
Formशतृ (वर्तमान कृदन्त), पुं, प्रथमा, एकवचन
सुखम्happiness
सुखम्:
Karma
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुं, द्वितीया, एकवचन
आप्नोतिattains
आप्नोति:
TypeVerb
Rootआप् (धातु)
Formलट् (वर्तमान), प्रथम, एकवचन
दुःखम्sorrow
दुःखम्:
Karma
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुं, द्वितीया, एकवचन
आप्नोतिattains
आप्नोति:
TypeVerb
Rootआप् (धातु)
Formलट् (वर्तमान), प्रथम, एकवचन
अपुजयन्not honouring, dishonouring
अपुजयन्:
Karta
TypeVerb
Rootपूज् (धातु)
Formशतृ (वर्तमान कृदन्त) with नञ्-प्रत्यय (अ-), पुं, प्रथमा, एकवचन
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुं, प्रथमा, एकवचन
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
TypeNoun
Rootसर्वभूत (प्रातिपदिक)
Formनपुं, षष्ठी, बहुवचन
योगक्षेमसमर्पितःdevoted/assigned to (their) welfare and security
योगक्षेमसमर्पितः:
TypeAdjective
Rootयोगक्षेम-समर्पित (प्रातिपदिक)
Formक्त (past passive participle) from सम्+अर्प्, पुं, प्रथमा, एकवचन

शक्र उवाच

Ś
Śakra (Indra)
B
Brāhmaṇa

Educational Q&A

The verse teaches a dharmic principle of reciprocity: honoring worthy spiritual custodians (here, the Brāhmaṇa) brings happiness, while disrespect brings suffering, because such persons are portrayed as dedicated to the welfare and security (yoga-kṣema) of all beings.

Śakra (Indra) is speaking and underscores the ethical and social importance of honoring Brāhmaṇas, presenting them as benefactors who uphold and promote the well-being of living beings; the statement functions as moral instruction within Anuśāsana Parva’s discourse on conduct.