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Shloka 27

मातङ्ग–शक्रसंवादः

Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities

/८-] __ 200+“7:. 5 फ्ड्लि कक तपसा ब्रह्मचर्येण यज्ञैस्त्यागेन वा पुन: । गतिं तां न लभेज्जन्तुर्गज्भां संसेव्य यां लभेत्‌,गड़ाजीका सेवन करनेसे जीव जिस उत्तम गतिको प्राप्त करता है उसे वह तपस्या, ब्रह्मचर्य, यज्ञ अथवा त्यागसे भी नहीं पा सकता

na hi tapasā brahmacaryeṇa yajñais tyāgena vā punaḥ | gatiṁ tāṁ na labhej jantur gaṅgāṁ saṁsevya yāṁ labhet ||

A being does not attain that supreme destination by austerity, by celibate discipline, by sacrifices, or even by renunciation. That very exalted state is attained by devotedly resorting to the Gaṅgā.

गतिम्state/goal, attainment
गतिम्:
Karma
TypeNoun
Rootगति (स्त्री)
FormFeminine, Accusative, Singular
ताम्that
ताम्:
Karma
TypePronoun
Rootतद् (सर्वनाम)
FormFeminine, Accusative, Singular
not
:
TypeIndeclinable
Root
लभेत्would obtain
लभेत्:
TypeVerb
Rootलभ्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
जन्तुःa living being
जन्तुः:
Karta
TypeNoun
Rootजन्तु (पुं)
FormMasculine, Nominative, Singular
तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस् (नपुं)
FormNeuter, Instrumental, Singular
ब्रह्मचर्येणby celibacy/continence
ब्रह्मचर्येण:
Karana
TypeNoun
Rootब्रह्मचर्य (नपुं)
FormNeuter, Instrumental, Singular
यज्ञैःby sacrifices
यज्ञैः:
Karana
TypeNoun
Rootयज्ञ (पुं)
FormMasculine, Instrumental, Plural
त्यागेनby renunciation/giving up
त्यागेन:
Karana
TypeNoun
Rootत्याग (पुं)
FormMasculine, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
पुनःagain/also
पुनः:
TypeIndeclinable
Rootपुनः
गतिम्state/goal, attainment
गतिम्:
Karma
TypeNoun
Rootगति (स्त्री)
FormFeminine, Accusative, Singular
याम्which
याम्:
Karma
TypePronoun
Rootयद् (सर्वनाम)
FormFeminine, Accusative, Singular
लभेत्would obtain
लभेत्:
TypeVerb
Rootलभ्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
संसेव्यhaving resorted to/served
संसेव्य:
TypeVerb
Rootसम् + सेव्
FormAbsolutive (Gerund), Parasmaipada (usage)

सिद्ध उवाच

S
Siddha (speaker)
G
Gaṅgā (river)

Educational Q&A

The verse elevates reverent association with the sacred Gaṅgā as a uniquely powerful means to spiritual uplift, presented as surpassing even major disciplines like tapas, brahmacarya, yajña, and tyāga in granting an exalted final state.

A Siddha is speaking within Anuśāsana Parva’s instructional setting, praising the spiritual efficacy of the Gaṅgā and asserting that devoted resort to her yields a supreme destiny that other well-known religious practices may not secure.