Shloka 1

(दाक्षिणात्य अधिक पाठके २ श्लोक मिलाकर कुल १०५ श्लोक हैं) नल्लजा5 >> 7 जा विशो<ध्याय: अष्टावक्र और उत्तर दिशाका संवाद भीष्म उवाच अथ सा स्त्री तमुवाच बाढमेवं भवत्विति । तैलं दिव्यमुपादाय स्नानशाटीमुपानयत्‌

bhīṣma uvāca | atha sā strī tam uvāca bāḍham evaṁ bhavatv iti | tailaṁ divyam upādāya snānaśāṭīm upānayat |

Bhishma said: Then that woman said to him, “So be it; let it be as you say.” Taking up a divine oil, she brought a bathing-cloth. The episode advances the ethical tone of the dialogue by showing prompt assent, hospitality, and the careful preparation for a purificatory act—outer cleanliness serving as a support for inner discipline and dharma.

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
अथthen
अथ:
TypeIndeclinable
Rootअथ
साshe
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
स्त्रीwoman
स्त्री:
Karta
TypeNoun
Rootस्त्री
FormFeminine, Nominative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
बाढम्certainly; very well
बाढम्:
TypeIndeclinable
Rootबाढम्
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
भवतुlet it be
भवतु:
TypeVerb
Rootभू
FormImperative, Third, Singular, Parasmaipada
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
तैलम्oil
तैलम्:
Karma
TypeNoun
Rootतैल
FormNeuter, Accusative, Singular
दिव्यम्divine
दिव्यम्:
TypeAdjective
Rootदिव्य
FormNeuter, Accusative, Singular
उपादायhaving taken
उपादाय:
TypeVerb
Rootउप-आ-दा
FormAbsolutive (Gerund), Parasmaipada (sense)
स्नानशाटीम्bathing-cloth; bath-garment
स्नानशाटीम्:
Karma
TypeNoun
Rootस्नानशाटी
FormFeminine, Accusative, Singular
उपानयत्brought; presented
उपानयत्:
TypeVerb
Rootउप-नी
FormImperfect, Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma
A
a woman (strī)
D
divine oil (tailaṁ divyam)
B
bathing-cloth (snānaśāṭī)

Educational Q&A

Read ethically, the verse highlights readiness to cooperate in a dharmic course of action and the importance of preparatory purity—material arrangements (oil, bathing cloth) supporting a larger moral or spiritual purpose.

A woman agrees to what has been proposed (“So be it”) and immediately brings divine oil and a bathing cloth, indicating preparations for bathing/ablution or a purificatory procedure within the ongoing dialogue.