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Shloka 3

Aṣṭāvakra–Strī-saṃvāda: Dhṛti, hospitality, and a dispute on autonomy

संदेह: सुमहानेष विरुद्ध इति मे मतिः । इह यः सहधर्मों वै प्रेत्यायं विहितः क्व नु

saṁdehaḥ sumahān eṣa viruddha iti me matiḥ | iha yaḥ sahadharmo vai pretyāyaṁ vihitaḥ kva nu ||

Yudhiṣṭhira said: “This is a very great doubt, and to me it seems self-contradictory. The duty called ‘saha-dharma’ that is prescribed here in this world—where, indeed, is it ordained for the state after death?”

संदेहःdoubt
संदेहः:
Karta
TypeNoun
Rootसंदेह
FormMasculine, Nominative, Singular
सुमहान्very great
सुमहान्:
Karta
TypeAdjective
Rootसुमहान्
FormMasculine, Nominative, Singular
एषthis
एष:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
विरुद्धःcontradictory/opposed
विरुद्धः:
Karta
TypeAdjective
Rootविरुद्ध
FormMasculine, Nominative, Singular
इतिthus/that
इति:
TypeIndeclinable
Rootइति
मेmy/of me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मतिःopinion/thought
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular
इहhere/in this matter
इह:
Adhikarana
TypeIndeclinable
Rootइह
यःwho/which
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
सहधर्मःshared duty; duty together (with another)
सहधर्मः:
Karta
TypeNoun
Rootसहधर्म
FormMasculine, Nominative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
प्रेत्यafter death; having departed
प्रेत्य:
TypeIndeclinable
Rootप्र-इ (इण्)
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
विहितःordained/prescribed
विहितः:
TypeVerb
Rootवि-धा
FormMasculine, Nominative, Singular, Past passive participle (क्त)
क्वwhere?
क्व:
Adhikarana
TypeIndeclinable
Rootक्व
नुindeed/then (interrogative particle)
नु:
TypeIndeclinable
Rootनु

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse foregrounds a dharmic problem: Yudhiṣṭhira tests whether a duty prescribed for life in this world can coherently be claimed to operate after death. It emphasizes careful scrutiny of injunctions and the need for consistency between worldly ethics and claims about post-mortem consequences.

Yudhiṣṭhira, in a dialogue on dharma in the Anuśāsana Parva, raises a serious doubt. He perceives a contradiction regarding ‘saha-dharma’—a duty performed in association with another (often understood in spousal/companionship contexts)—and asks where such a rule is established with respect to the afterlife.