Shloka 50

तीर्थाभिषेक॑ सकल त्वमविध्नेन चाप्स्यसि । स्वर्ग चैवाक्षयं विप्र विदधामि तवोर्जितम्‌,“ब्रह्मन! तुम्हें बिना किसी विघ्न-बाधाके सम्पूर्ण तीर्थोमें स्नानका सौभाग्य प्राप्त होगा। मैं तुम्हारे लिये अक्षय एवं तेजस्वी स्वर्गलोक प्रदान करता हूँ”

tīrthābhiṣekaṃ sakala tvaṃ avidhnena cāpsyasi | svargaṃ caivākṣayaṃ vipra vidadhāmi tavorjitam ||

Māṇḍavya said: “O brahmin, you shall, without any obstacle, attain the good fortune of bathing at all sacred fords. And I grant you an imperishable, radiant heaven.”

तीर्थाभिषेकम्the bathing/ablution at holy places
तीर्थाभिषेकम्:
Karma
TypeNoun
Rootतीर्थाभिषेक
FormMasculine, Accusative, Singular
सकलम्entire, complete
सकलम्:
Karma
TypeAdjective
Rootसकल
FormMasculine, Accusative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
अविध्नेनwithout obstacle; unobstructedly
अविध्नेन:
Karana
TypeAdjective
Rootअविघ्न
FormMasculine/Neuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
आप्स्यसिyou will obtain
आप्स्यसि:
TypeVerb
Rootआप्
FormSimple Future (Luṭ), 2, Singular, Parasmaipada
स्वर्गम्heaven
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed, certainly
एव:
TypeIndeclinable
Rootएव
अक्षयम्imperishable, inexhaustible
अक्षयम्:
Karma
TypeAdjective
Rootअक्षय
FormMasculine, Accusative, Singular
विप्रO brahmin
विप्र:
TypeNoun
Rootविप्र
FormMasculine, Vocative, Singular
विदधामिI bestow, I grant
विदधामि:
TypeVerb
Rootधा (वि+धा)
FormPresent (Laṭ), 1, Singular, Parasmaipada
तवfor you / of you
तव:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
ऊर्जितम्mighty, splendid, endowed with vigor
ऊर्जितम्:
Karma
TypeAdjective
Rootऊर्जित
FormMasculine, Accusative, Singular

माण्डव्य उवाच

M
Māṇḍavya
V
vipra (brahmin addressee)
T
tīrtha (sacred places)
S
svarga (heaven)

Educational Q&A

Dharmic acts like tīrtha-bathing are portrayed as sources of merit, and the verse emphasizes that sincere religious practice may be protected from obstacles and crowned with lasting spiritual reward (akṣaya svarga) through the sanction of a realized authority.

Māṇḍavya addresses a brahmin and pronounces a boon: the person will be able to complete bathing at all sacred places without hindrance, and will receive an imperishable, radiant heaven as the fruit of that blessed undertaking.