शापाच्छक्रस्य कौन्तेय विभो धर्मोडनशत् तदा । तन्मे धर्म यशश्चाग्रयमायुश्चैवाददत् प्रभु:,इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि मेघवाहनपव्वाख्याने अष्टादशो< ध्याय: इस प्रकार श्रीमहाभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें मेघवाहनपर्वकी कथाविषयक अठारहवाँ अध्याय पूरा हुआ
śāpāc chakrasya kaunteya vibho dharmo 'danaśat tadā | tan me dharma yaśaś cāgryam āyuś caivādadat prabhuḥ ||
Vaiśampāyana said: “O son of Kuntī, through Indra’s curse that mighty one was then bereft of dharma. Yet the Lord granted me dharma, foremost fame, and long life.” (Thus ends the chapter in the Anuśāsana Parva, within the Dāna-dharma section, in the narrative called ‘Meghavāhana’.)
वैशम्पायन उवाच
The verse highlights moral causality and restoration: a curse can cause the loss of dharma (ethical standing), yet divine dispensation can also bestow dharma, fame, and longevity. It frames dharma as both vulnerable to wrongdoing and recoverable through higher moral/divine order.
Vaiśampāyana concludes a segment of the Meghavāhana narrative, stating that due to Indra’s curse a powerful figure lost dharma, but the Lord granted the speaker (or the focal character) dharma, eminent fame, and long life—serving as a closing moral summary to the episode.