Shloka 24

तेन चैव हि तुष्टेन स यज्ञ: संधितो5भवत्‌ । यद्‌ यच्चापद्वतं तत्र तत्तथैवान्वजीवयत्‌,भगवान्‌ शंकरके संतुष्ट होनेपर वह यज्ञ पुनः पूर्ण हुआ। उसमें जिस-जिस वस्तुको नष्ट किया गया था, उन सबको उन्होंने पुन: पूर्ववत्‌ जीवित कर दिया

tena caiva hi tuṣṭena sa yajñaḥ sandhito 'bhavat | yad yad cāpadrutaṃ tatra tat tathaivānvajīvayat ||

When he (Śaṅkara) was thus pleased, that sacrifice was restored and brought to completion. Whatever had been ruined there, he caused all of it to live again exactly as before.

तेनby him/thereby
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
तुष्टेनbeing pleased/satisfied
तुष्टेन:
Karana
TypeAdjective
Rootतुष्ट
FormMasculine/Neuter, Instrumental, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
यज्ञःthe sacrifice
यज्ञः:
Karta
TypeNoun
Rootयज्ञ
FormMasculine, Nominative, Singular
संधितःrestored/put together/renewed
संधितः:
Karta
TypeAdjective
Rootसंधित
FormMasculine, Nominative, Singular
अभवत्became/was
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3, Singular, Parasmaipada
यत्whatever/that which
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
यत्whatever
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
अपद्वतम्ruined/damaged (fallen into calamity)
अपद्वतम्:
Karma
TypeAdjective
Rootअपद्वत्
FormNeuter, Nominative/Accusative, Singular
तत्रthere/in that place
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
तथाthus/in that manner
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
अन्वजीवयत्revived/restored to life
अन्वजीवयत्:
TypeVerb
Rootअनु + जीव्
FormImperfect (Lan), 3, Singular, Parasmaipada

वायुदेव उवाच

वायुदेव (Vāyudeva)
शंकर (Śaṅkara/Śiva)
यज्ञ (yajña)

Educational Q&A

The verse emphasizes that when the divine (Śaṅkara) is genuinely pleased—through proper conduct, reverence, and reconciliation—disorder can be set right: even what has been destroyed can be restored. Ethically, it highlights the power of appeasement and right alignment (dharma) to heal damage and complete sacred duties.

Vāyudeva narrates that once Śaṅkara became satisfied, the interrupted or harmed sacrifice was reconstituted and completed. Moreover, whatever items or beings had been ruined in the sacrificial setting were revived and returned to their prior state.