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Shloka 40

Bhīṣma’s Yogic Departure, Royal Cremation, and Gaṅgā’s Lament (भीष्मस्य योगयुक्त्या देहत्यागः, पितृमेधः, गङ्गाविलापः)

न हि कालेन कालज्ञ: स्पृष्ट: शोचितुमर्हसि । कालो लोहितरक्ताक्ष: कृष्णो दण्डी सनातन:,जो कालके स्वरूपको जानता है, वह कालके थपेड़े खाकर भी शोक नहीं करता। श्रीकृष्ण ही लाल नेत्रोंवाले दण्डधारी सनातन काल हैं

na hi kālena kālajñaḥ spṛṣṭaḥ śocitum arhasi | kālo lohita-raktākṣaḥ kṛṣṇo daṇḍī sanātanaḥ ||

Bhīṣma said: “One who truly understands Time should not grieve, even when struck by Time’s blows. For Time is the eternal, rod-bearing Kṛṣṇa, with blood-red eyes.”

not
:
TypeIndeclinable
Root
हिindeed/for
हि:
TypeIndeclinable
Rootहि
कालेनby Time
कालेन:
Karana
TypeNoun
Rootकाल
FormMasculine, Instrumental, Singular
कालज्ञःknower of Time
कालज्ञः:
Karta
TypeNoun
Rootकालज्ञ
FormMasculine, Nominative, Singular
स्पृष्टःtouched/struck
स्पृष्टः:
TypeVerb
Rootस्पृश्
Formक्त, Passive (past participle), Masculine, Nominative, Singular
शोचितुम्to grieve
शोचितुम्:
TypeVerb
Rootशुच्
FormInfinitive (tumun), Parasmaipada (usage-neutral here)
अर्हसिyou ought/are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent, Indicative, Second, Singular, Parasmaipada
कालःTime
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
लोहितरक्ताक्षःhaving reddish-bloodshot eyes
लोहितरक्ताक्षः:
TypeAdjective
Rootलोहित-रक्त-अक्ष
FormMasculine, Nominative, Singular
कृष्णःKrishna
कृष्णः:
Karta
TypeNoun
Rootकृष्ण
FormMasculine, Nominative, Singular
दण्डीstaff-bearing
दण्डी:
TypeAdjective
Rootदण्डिन्
FormMasculine, Nominative, Singular
सनातनःeternal
सनातनः:
TypeAdjective
Rootसनातन
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
K
Kāla (Time/Death)
K
Kṛṣṇa
D
Daṇḍa (rod/staff of punishment)

Educational Q&A

The verse teaches that insight into the nature of Kāla (Time as an irresistible cosmic power) dissolves excessive grief: one who understands Time’s governance should not lament when adversity arrives, because events unfold under an eternal moral-cosmic order.

In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and right understanding after the war. Here he consoles and corrects the listener’s sorrow by framing suffering as the impact of Kāla, and by identifying Kāla with Kṛṣṇa as the eternal wielder of daṇḍa (cosmic discipline).