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Shloka 59

Kāla (Right Time), Effort, and the Ethics of Giving — कालः, प्रयत्नः, दानधर्मश्च

एतत्‌ ते गुह्माख्यातं यथा शूद्रो भवेद्‌ द्विज: । ब्राह्मणो वा च्युतो धर्माद्‌ यथा शूद्रत्वमाप्तुते

etat te guhyam ākhyātaṁ yathā śūdro bhaved dvijaḥ | brāhmaṇo vā cyuto dharmād yathā śūdratvam āpnute ||

Maheshvara said: “I have now disclosed to you this secret—how a śūdra may become a twice-born, and likewise how a brāhmaṇa, fallen away from dharma, comes to attain the state of a śūdra.”

एतत्this (teaching/secret)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
गुह्यम्secret
गुह्यम्:
Karma
TypeAdjective
Rootगुह्य
FormNeuter, Nominative/Accusative, Singular
आख्यातम्has been told/declared
आख्यातम्:
Karma
TypeVerb
Rootआ-ख्या (धातु) → आख्यात (क्त)
FormNeuter, Nominative/Accusative, Singular
यथाhow/so that; as
यथा:
TypeIndeclinable
Rootयथा
शूद्रःa Śūdra
शूद्रः:
Karta
TypeNoun
Rootशूद्र
FormMasculine, Nominative, Singular
भवेत्may become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular
द्विजःa twice-born (dvija)
द्विजः:
Karma
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
च्युतःfallen/deviated
च्युतः:
TypeAdjective
Rootच्यु (धातु) → च्युत (क्त)
FormMasculine, Nominative, Singular
धर्मात्from dharma
धर्मात्:
Apadana
TypeNoun
Rootधर्म
FormMasculine, Ablative, Singular
यथाhow/so that; as
यथा:
TypeIndeclinable
Rootयथा
शूद्रत्वम्Śūdra-hood; the state of being a Śūdra
शूद्रत्वम्:
Karma
TypeNoun
Rootशूद्रत्व
FormNeuter, Accusative, Singular
आप्नुतेattains
आप्नुते:
TypeVerb
Rootआप्
FormPresent (Lat), 3rd, Singular

श्रीमहेश्वर उवाच

Ś
Śrī-Maheśvara (Mahādeva/Śiva)
Ś
Śūdra
D
Dvija
B
Brāhmaṇa
D
Dharma

Educational Q&A

Varṇa-status is presented as ethically contingent: uplift is possible through right conduct and qualification, while decline follows from deviation from dharma. The verse frames this as a ‘secret’ principle—moral and spiritual behavior, not mere birth-pride, determines one’s standing.

Śrī Maheśvara, as the speaker, concludes or summarizes an instruction by stating that he has revealed a confidential doctrine explaining two movements: how a śūdra may rise to the status of a dvija, and how a brāhmaṇa who slips from dharma may fall into śūdratva.