Shloka 20

देवि! यह मैंने तुम्हारे निकट विस्तारयुक्त एवं मंगलमय वानप्रस्थधर्मका स्थूलभावसे वर्णन किया है ।। उमोवाच भगवन्‌ सर्वभूतेश सर्वभूतनमस्कृत । यो धर्मो मुनिसंघस्य सिद्धिवादेषु तं वद

devi! yad ahaṁ tava nikaṭe vistārayuktaṁ ca maṅgalamayaṁ vānaprasthadharmaṁ sthūlabhāvena varṇitaṁ. umovāca: bhagavan sarvabhūteśa sarvabhūtanamaskṛta, yo dharmo munisaṅghasya siddhivādeṣu taṁ vada.

Maheshvara said: “Goddess, I have explained to you—at length and in an auspicious manner—the discipline of the forest-dweller (vānaprastha), presenting it in its broad outline.” Uma replied: “O Blessed Lord, Lord of all beings, revered by all beings—tell me that dharma which belongs to the assemblies of sages, as discussed in their teachings on spiritual attainment.”

उमाUmā (Pārvatī)
उमा:
Karta
TypeNoun
Rootउमा
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
Karta
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
भगवन्O Blessed Lord
भगवन्:
Sampradana
TypeNoun
Rootभगवत्
FormMasculine, Vocative, Singular
सर्वभूतेशO Lord of all beings
सर्वभूतेश:
Sampradana
TypeNoun
Rootसर्वभूतेश
FormMasculine, Vocative, Singular
सर्वभूतनमस्कृतrevered by all beings
सर्वभूतनमस्कृत:
Sampradana
TypeAdjective
Rootसर्वभूतनमस्कृत
FormMasculine, Vocative, Singular
यःwhich/that (dharma)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
धर्मःdharma, rule of conduct
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
मुनिसंघस्यof the assemblage of sages
मुनिसंघस्य:
Adhikarana
TypeNoun
Rootमुनिसंघ
FormMasculine, Genitive, Singular
सिद्धिवादेषुin discussions/teachings about siddhi (attainments)
सिद्धिवादेषु:
Adhikarana
TypeNoun
Rootसिद्धिवाद
FormMasculine, Locative, Plural
तम्that (dharma)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
वदtell, speak (it)
वद:
Karma
TypeVerb
Rootवद्
FormImperative, 2nd, Singular

श्रीमहेश्वर उवाच

Ś
Śrī Maheśvara (Shiva)
U
Umā (Pārvatī/Devī)
M
muni-saṅgha (assemblies of sages)
V
vānaprastha-dharma (forest-dweller discipline)

Educational Q&A

The verse marks a transition: Shiva concludes his broad, auspicious exposition of vānaprastha-dharma, and Uma requests a further, more specialized teaching—namely the dharma upheld by sages in discussions of siddhi (spiritual accomplishment). It frames dharma as both ethical discipline (life-stage duties) and a pathway toward higher realization.

In Anuśāsana Parva, a didactic dialogue unfolds between Maheśvara and Umā. Here Shiva signals completion of one topic (the forest-dweller’s code), and Uma respectfully addresses him with epithets (“Lord of all beings”) and asks him to explain the sages’ dharma connected with teachings on attaining siddhi.