Shloka 27

आते ही मनोहर हास्यवाली देवी उमाने मनोरंजन या हास-परिहासके लिये मुसकराकर अपने दोनों हाथोंसे सहसा भगवान्‌ शंकरके दोनों नेत्र बंद कर लिये ।। संवृताभ्यां तु नेत्रा भ्यां तमोभूतमचेतनम्‌ । निहोॉम निर्वषट्‌्कारं जगद्‌ वै सहसाभवत्‌,उनके दोनों नेत्रोंके आच्छादित होते ही सारा जगत्‌ सहसा अन्धकारमय, चेतनाशून्य तथा होम और वषट्कारसे रहित हो गया

saṃvṛtābhyāṃ tu netrābhyāṃ tamo-bhūtam acetanaṃ | nihomaṃ nirvaṣaṭkāraṃ jagad vai sahasābhavat ||

Nārada said: When the Lord’s two eyes were suddenly covered, the entire world at once was engulfed in darkness, bereft of consciousness and stripped of sacred rites—no fire-offerings were made and no vaṣaṭ-calls were heard.

संवृताभ्याम्by the two covered (ones)
संवृताभ्याम्:
Karana
TypeAdjective
Rootसंवृत (सम्+वृ धातु, क्त)
Formनपुंसक, तृतीया, द्विवचन
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
नेत्राभ्याम्by (his) two eyes
नेत्राभ्याम्:
Karana
TypeNoun
Rootनेत्र
Formनपुंसक, तृतीया, द्विवचन
तमोभूतम्become darkness/darkened
तमोभूतम्:
TypeAdjective
Rootतमोभूत (तमस्+भूत)
Formनपुंसक, प्रथमा/द्वितीया, एकवचन
अचेतनम्unconscious, without awareness
अचेतनम्:
TypeAdjective
Rootअचेतन
Formनपुंसक, प्रथमा/द्वितीया, एकवचन
निर्होमम्without oblations/sacrificial offering
निर्होमम्:
TypeAdjective
Rootनिर्होम (निर्+होम)
Formनपुंसक, प्रथमा/द्वितीया, एकवचन
निर्वषट्कारम्without the vaṣaṭ-utterance
निर्वषट्कारम्:
TypeAdjective
Rootनिर्वषट्कार (निर्+वषट्कार)
Formनपुंसक, प्रथमा/द्वितीया, एकवचन
जगत्the world
जगत्:
Karta
TypeNoun
Rootजगत्
Formनपुंसक, प्रथमा, एकवचन
वैindeed
वै:
TypeIndeclinable
Rootवै
सहसाsuddenly
सहसा:
TypeIndeclinable
Rootसहसा
अभवत्became
अभवत्:
TypeVerb
Rootभू
Formलङ् (imperfect), प्रथम, एकवचन

नारद उवाच

N
Nārada
Ś
Śaṅkara (Śiva)
T
the world (jagat)
H
homa (fire-offering)
V
vaṣaṭkāra (ritual exclamation)

Educational Q&A

The verse highlights the dependence of cosmic stability and dharmic life on the sustaining divine presence: when that sustaining ‘vision’ is obstructed, darkness and the cessation of sacred order (ritual activity) follow. It also implies ethical caution—seemingly playful actions can have disproportionate consequences when they affect what upholds the world.

In the Śiva–Umā episode narrated by Nārada, Śiva’s eyes are suddenly covered, and immediately the cosmos becomes dark and inert; Vedic rites cease, symbolized by the absence of homa and the vaṣaṭ-call.