Shloka 156

ओषघध्यो ज्वलमानाश्ष द्योतयन्ति सम तद्‌ वनम्‌ | ऋतुएँ वहाँ उपस्थित हो सब प्रकारके अत्यन्त अद्भुत पुष्प बिखेर रही थीं। ओषधियाँ प्रज्वलित हो उस वनको प्रकाशित कर रही थीं

oṣadhyo jvalamānāś ca dyotayanti samaṃ tad vanam | ṛtavaḥ tatra upasthitāḥ sarva-prakārair aty-adbhuta-puṣpāṇi vikiranti sma ||

Nārada said: “The medicinal herbs, as though aflame, lit up that forest on every side. The seasons themselves seemed to have arrived there in person, scattering wondrous flowers of every kind.” In this vision-like description, nature appears harmonized and auspicious—suggesting a realm where order (ṛta/dharma) prevails and the environment becomes a sign of spiritual merit and sacred presence.

ओषध्यःmedicinal herbs
ओषध्यः:
Karta
TypeNoun
Rootओषधि
FormFeminine, Nominative, Plural
ज्वलमानाःblazing, shining
ज्वलमानाः:
Karta
TypeAdjective
Rootज्वल्
FormFeminine, Nominative, Plural, शतृ (present active participle)
द्योटयन्तिilluminate
द्योटयन्ति:
TypeVerb
Rootद्योटय्
FormPresent, Third, Plural, Parasmaipada
सम्completely, altogether
सम्:
TypeIndeclinable
Rootसम्
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
वनम्forest
वनम्:
Karma
TypeNoun
Rootवन
FormNeuter, Accusative, Singular

नारद उवाच

N
Nārada
F
forest (vana)
M
medicinal herbs (oṣadhi)
T
the seasons (ṛtu)
F
flowers (puṣpa)

Educational Q&A

The passage uses luminous, orderly nature as a moral-spiritual indicator: where dharma and sacred presence prevail, the world appears harmonized, healing (oṣadhi), and auspicious (flowers, seasons arriving as if to serve).

Nārada is describing a wondrous forest scene: radiant medicinal herbs illuminate the woodland, and the seasons are poetically personified as arriving there and strewing extraordinary flowers everywhere.