Previous Verse
Next Verse

Shloka 14

Adhyāya 142: Cyavana, the Devas’ Arrogance, and Vāyu’s Counsel on Protecting Brāhmaṇas

रामो दाशरथिश्वैव हुत्वा यज्ञेषु वै वसु । स गतो हाक्षयाँललोकान्‌ यस्य लोके महद्‌ यश:,दशरथनन्दन भगवान्‌ श्रीरामचन्द्रजी यज्ञोंमें प्रचुर धनकी आहुति देकर संसारमें अपने महान्‌ यशकी स्थापना करके अक्षय लोकोंमें चले गये

rāmo dāśarathiś caiva hutvā yajñeṣu vai vasu | sa gato 'kṣayāṁl lokān yasya loke mahad yaśaḥ ||

Bhīṣma said: “Rama, the son of Dasharatha, having offered abundant wealth as oblations in sacrifices, established great renown in this world and then attained the imperishable realms.”

रामःRama
रामः:
Karta
TypeNoun
Rootराम
FormMasculine, Nominative, Singular
दाशरथिःson of Dasharatha
दाशरथिः:
Karta
TypeNoun
Rootदाशरथि
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
हुत्वाhaving offered (as oblation)
हुत्वा:
TypeVerb
Rootहु
FormAbsolutive (ktvā), Parasmaipada (usage)
यज्ञेषुin sacrifices
यज्ञेषु:
Adhikarana
TypeNoun
Rootयज्ञ
FormMasculine, Locative, Plural
वैindeed/truly
वै:
TypeIndeclinable
Rootवै
वसुwealth/treasure
वसु:
Karma
TypeNoun
Rootवसु
FormNeuter, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
गतःgone
गतः:
TypeVerb
Rootगम्
FormPast passive participle (kta), Masculine, Nominative, Singular
अक्षयान्imperishable
अक्षयान्:
TypeAdjective
Rootअक्षय
FormMasculine, Accusative, Plural
लोकान्worlds/realms
लोकान्:
Karma
TypeNoun
Rootलोक
FormMasculine, Accusative, Plural
यस्यwhose
यस्य:
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
महत्great
महत्:
TypeAdjective
Rootमहत्
FormNeuter (as adjective used predicatively), Nominative/Accusative, Singular
यशःfame/glory
यशः:
Karta
TypeNoun
Rootयशस्
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
R
Rama (Shri Ramachandra)
D
Dasharatha
Y
yajña (sacrifice)
V
vasu (wealth/offerings)
A
akṣaya-loka (imperishable realms)

Educational Q&A

Righteous leadership is shown through sacrificial duty and generous giving; fame rooted in dharma and public beneficence supports one’s passage to imperishable spiritual realms.

Bhishma cites Rama, son of Dasharatha, as a model king who performed sacrifices and offered abundant wealth, gained great renown in the world, and then attained the imperishable worlds.