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Shloka 20

Agastya-Māhātmya and Vasiṣṭha’s Protection of the Ādityas

Khalina Daityas; Sarayū Etiology

न्यासापहारिणो भुक्‍त्वा कृतघ्ने क्लीबवर्तिनि | जायते शबरावासे मध्यदेशबहिष्कृते,धरोहर हड़पनेवाले, कृतघ्न तथा नपुंसकका अन्न खा लेनेसे मनुष्य मध्यदेशबहिष्कृत भीलोंके घरमें जन्म लेता है

bhīṣma uvāca | nyāsāpahāriṇo bhuktvā kṛtaghne klībavartini | jāyate śabarāvāse madhyadeśabahiṣkṛte ||

Bhishma said: Having eaten the food of one who seizes what was entrusted (a deposit), or of a thankless person, or of one who lives in an unmanly/impotent manner, a man is born among the Śabaras—outside the sacred Middle Country, in a Śabara dwelling.

न्यासापहारिणःof one who steals a deposit/trust
न्यासापहारिणः:
Adhikarana
TypeNoun
Rootन्यासापहारिन्
FormMasculine, Genitive, Singular
भुक्त्वाhaving eaten
भुक्त्वा:
Karma
TypeVerb
Rootभुज्
FormAbsolutive (Gerund)
कृतघ्नेin/at (the house/food) of an ungrateful person
कृतघ्ने:
Adhikarana
TypeNoun
Rootकृतघ्न
FormMasculine, Locative, Singular
क्लीबवर्तिनिin/at one who behaves like an impotent/eunuch (base person)
क्लीबवर्तिनि:
Adhikarana
TypeNoun
Rootक्लीबवर्तिन्
FormMasculine, Locative, Singular
जायतेis born
जायते:
Karta
TypeVerb
Rootजन्
FormPresent, Third, Singular, Atmanepada
शबरावासेin a Śabara (tribal) dwelling
शबरावासे:
Adhikarana
TypeNoun
Rootशबरावास
FormMasculine, Locative, Singular
मध्यदेशबहिष्कृतेexcluded from the Madhyadeśa (central region)
मध्यदेशबहिष्कृते:
Adhikarana
TypeAdjective
Rootमध्यदेश-बहिष्कृत
FormMasculine, Locative, Singular

भीष्म उवाच

B
Bhīṣma
M
Madhyadeśa
Ś
Śabara (people)
Ś
Śabarāvāsa (Śabara dwelling)

Educational Q&A

One should be careful about whose food one accepts: consuming the sustenance of people guilty of grave ethical faults (misappropriating trusts, ingratitude, degraded conduct) is treated as moral participation that yields adverse karmic results, including an inferior or marginalized rebirth.

In Bhishma’s instruction on dharma (Anuśāsana Parva), he lists consequences of specific unethical associations. Here he states that eating the food of certain wrongdoers leads to rebirth among the Śabaras, outside the culturally ‘central’ region (Madhyadeśa), emphasizing the link between daily conduct and karmic destiny.