Shloka 14

ततो दानपवित्रेण प्रीतो5स्मि तपसैव च । पुण्यस्यैव हि ते सत्त्वं पुण्यस्यैव च दर्शनम्‌,इस दानके द्वारा पवित्र हुई तुम्हारी तपस्यासे मैं बहुत संतुष्ट हुआ हूँ। तुम्हारा बल पुण्यका ही बल है और तुम्हारा दर्शन भी पुण्यका ही दर्शन है

tato dānapavitreṇa prīto ’smi tapasāiva ca | puṇyasyaiva hi te sattvaṃ puṇyasyaiva ca darśanam ||

“Therefore, I am deeply pleased with you—both by your austerity and by that austerity being sanctified through giving. Indeed, your strength is nothing but the strength born of merit, and your vision too is a vision grounded in merit.”

ततःthereupon/then
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात् अव्यय)
FormAvyaya
दान-पवित्रेणby the purification (effected) by gift/charity
दान-पवित्रेण:
Karana
TypeNoun
Rootपवित्र (प्रातिपदिक); दान (प्रातिपदिक)
FormNeuter, Instrumental, Singular
प्रीतःpleased/satisfied
प्रीतः:
Karta
TypeAdjective
Rootप्री (धातु) → प्रीत (कृदन्त, क्त)
FormMasculine, Nominative, Singular
अस्मिI am
अस्मि:
Karta
TypeVerb
Rootअस् (धातु)
FormPresent, 1st person, Singular
तपसाby austerity/penance
तपसा:
Karana
TypeNoun
Rootतपस् (प्रातिपदिक)
FormNeuter, Instrumental, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
FormAvyaya
and
:
TypeIndeclinable
Root
FormAvyaya
पुण्यस्यof merit/virtue
पुण्यस्य:
Sambandha
TypeNoun
Rootपुण्य (प्रातिपदिक)
FormNeuter, Genitive, Singular
एवindeed
एव:
TypeIndeclinable
Rootएव
FormAvyaya
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
FormAvyaya
तेyour/of you
ते:
Sambandha
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormMasculine/Feminine, Genitive, Singular
सत्त्वम्strength/essence/being
सत्त्वम्:
Karta
TypeNoun
Rootसत्त्व (प्रातिपदिक)
FormNeuter, Nominative, Singular
पुण्यस्यof merit
पुण्यस्य:
Sambandha
TypeNoun
Rootपुण्य (प्रातिपदिक)
FormNeuter, Genitive, Singular
एवindeed
एव:
TypeIndeclinable
Rootएव
FormAvyaya
and
:
TypeIndeclinable
Root
FormAvyaya
दर्शनम्vision/sight/appearance
दर्शनम्:
Karta
TypeNoun
Rootदर्शन (प्रातिपदिक)
FormNeuter, Nominative, Singular

व्यास उवाच

V
Vyāsa

Educational Q&A

Austerity (tapas) becomes truly fruitful when purified and completed by generosity (dāna). Moral power and spiritual clarity are portrayed as arising from puṇya—merit earned through righteous conduct—rather than from mere self-denial.

Vyāsa addresses the listener with approval, praising their disciplined practice and emphasizing that their inner strength and spiritual vision are rooted in merit, especially because their austerity is sanctified through acts of giving.