Shloka 11

इति वेदोक्तमृषिभि: पुरस्तात्‌ परिकल्पितम्‌ | इदानीं चैव न: कृत्यं पुरस्ताच्च परिश्रुतम्‌,वेदके इस कथनका सबसे पहले ऋषियोंने पालन किया। हमने भी बहुत पहलेसे इसे सुन रखा है और इस समय भी वेदकी इस आज्ञाका पालन करना हमारा कर्तव्य है

iti vedoktam ṛṣibhiḥ purastāt parikalpitam | idānīṃ caiva naḥ kṛtyaṃ purastāc ca pariśrutam ||

“Thus has this been laid down from of old by the seers, in accordance with the Veda. We too have heard of it from ancient times, and even now it is our duty to carry out this Vedic injunction.”

इतिthus
इति:
TypeIndeclinable
Rootइति
वेदोक्तम्said in the Veda
वेदोक्तम्:
Karma
TypeAdjective
Rootवेदोक्त
FormNeuter, Nominative/Accusative, Singular
ऋषिभिःby sages
ऋषिभिः:
Karana
TypeNoun
Rootऋषि
FormMasculine, Instrumental, Plural
पुरस्तात्formerly; in earlier times
पुरस्तात्:
TypeIndeclinable
Rootपुरस्तात्
परिकल्पितम्was arranged/ordained
परिकल्पितम्:
TypeVerb
Rootपरि-कल्पित
FormPast (PPP), Singular, Passive
इदानीम्now
इदानीम्:
TypeIndeclinable
Rootइदानीम्
and
:
TypeIndeclinable
Root
एवindeed; just
एव:
TypeIndeclinable
Rootएव
नःof us; our
नः:
TypePronoun
Rootअस्मद्
FormGenitive, Plural
कृत्यम्duty; what must be done
कृत्यम्:
TypeNoun
Rootकृत्य
FormNeuter, Nominative, Singular
पुरस्तात्formerly; earlier
पुरस्तात्:
TypeIndeclinable
Rootपुरस्तात्
and
:
TypeIndeclinable
Root
परिश्रुतम्heard/learned (well); handed down
परिश्रुतम्:
TypeAdjective
Rootपरि-श्रुत
FormNeuter, Nominative/Accusative, Singular

व्यास उवाच

V
Vyāsa
V
Veda
Ṛṣis (seers)

Educational Q&A

That dharma is grounded in Vedic injunctions and the ancient seers’ established practice; what has been transmitted and heard from olden times remains binding as present duty.

Vyāsa affirms that a certain rule of conduct being discussed is not novel: it was prescribed long ago by ṛṣis in line with the Veda, is well-known by tradition, and therefore must be followed now as an obligation.