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Shloka 1

Dvaipāyana–Kīṭa Saṃvāda: Karmic Memory, Fear of Death, and Embodied Pleasure

भीकम (2 अमान चतुर्दशाधिकशततमो< ध्याय: हिंसा और मांसभक्षणकी घोर निन्दा वैशम्पायन उवाच ततो युधिछिरो राजा शरतल्पे पितामहम्‌ | पुनरेव महातेजा: पप्रच्छ वदतां वर:

Vaiśampāyana uvāca | tato yudhiṣṭhiro rājā śaratālpe pitāmaham | punar eva mahātejāḥ papraccha vadatāṃ varaḥ ||

Vaiśampāyana said: Then King Yudhiṣṭhira again questioned the grandsire Bhīṣma, who lay upon the bed of arrows. The radiant king—foremost among speakers—sought further instruction, setting the stage for a stern ethical condemnation of violence and the eating of flesh.

वैशम्पायनःVaishampayana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
Karta
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular
ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
शरतल्पेon the bed of arrows
शरतल्पे:
Adhikarana
TypeNoun
Rootशरतल्प
FormMasculine, Locative, Singular
पितामहम्the grandsire (Bhishma)
पितामहम्:
Karma
TypeNoun
Rootपितामह
FormMasculine, Accusative, Singular
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
एवindeed, just
एव:
TypeIndeclinable
Rootएव
महातेजाःof great splendor
महातेजाः:
Karta
TypeAdjective
Rootमहातेजस्
FormMasculine, Nominative, Singular
पप्रच्छasked
पप्रच्छ:
TypeVerb
Rootप्रच्छ्
FormPerfect (Paroksha-bhuta), 3rd, Singular
वदताम्of those who speak
वदताम्:
TypeVerb
Rootवद्
FormPresent active participle, Masculine/Neuter, Genitive, Plural
वरम्the best (one)
वरम्:
Karma
TypeNoun/Adjective
Rootवर
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
B
Bhīṣma (Pitāmaha)
Ś
śaratālpa (bed of arrows)

Educational Q&A

The verse frames a renewed inquiry into dharma: Yudhiṣṭhira seeks authoritative guidance from Bhīṣma, and the chapter’s ethical thrust (as indicated by the heading) moves toward a strong denunciation of violence and flesh-eating, grounding moral conduct in restraint and compassion.

After the war, Bhīṣma lies on the śaratālpa and instructs Yudhiṣṭhira. Here, Vaiśampāyana narrates that Yudhiṣṭhira again approaches Bhīṣma with questions, initiating the next segment of counsel.