मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
व्याख्यातो ह्ानुपूर्व्येण उपवासफलात्मक: । दरिद्रेर्मनुजै: पार्थ प्राप्त यज्ञफलं यथा,भरतमश्रेष्ठ! यह तुम्हें यज्ञोंका उत्तम विधान क्रमशः: विस्तारपूर्वक बताया गया है। इसमें उपवासके फलपर प्रकाश डाला गया है। कुन्तीनन्दन! दरिद्र मनुष्योंने इन उपवासात्मक व्रतोंका अनुष्ठान करके यज्ञोंका फल प्राप्त किया है
vyākhyāto hy ānupūrvyena upavāsaphalātmakaḥ | daridrair manujaiḥ pārtha prāptaṃ yajñaphalaṃ yathā || bharataśreṣṭha! yaḥ tubhyaṃ yajñānām uttamaṃ vidhānaṃ kramaśaḥ vistārapūrvakaṃ vyākhyātaṃ, tasmin upavāsasya phale prakāśo dattaḥ | kuntīnandana! daridrā manuṣyāḥ ebhiḥ upavāsātmakair vratānuṣṭhānaiḥ yajñānāṃ phalaṃ prāptavantaḥ ||
Bhishma said: “I have explained, in due sequence, the discipline whose essence is the fruit of fasting. O Partha, just as the fruit of sacrifice is obtained, so too have poor men obtained the fruit of sacrifice through these fast-based vows. O best of the Bharatas, I have set forth for you—step by step and in detail—the highest ordinance of sacrifices, and within it I have made clear the merit that arises from fasting. O son of Kunti, even those without wealth, by undertaking these vows of fasting, have attained the same reward as that of sacrifices.”
भीष्म उवाच
Fasting-based vows can yield merit comparable to that of elaborate sacrifices, making spiritual reward accessible even to those who lack wealth.
Bhishma continues instructing the listener (addressed as Partha/Kuntinandana and ‘best of the Bharatas’) by summarizing that he has explained sacrificial ordinances in order and highlighting that the fruit of sacrifice can be attained through upavasa-vratas, even by the poor.