Shloka 86

तथा नान्यधूृतं धार्य न चापदशमेव च । अन्यदेव भवेद्‌ वास: शयनीये नरोत्तम

tathā nānyadhṛtaṃ dhāryaṃ na cāpadaśam eva ca | anyad eva bhaved vāsaḥ śayanīye narottama ||

Bhīṣma said: “So too, one should not keep wearing what has been worn by another; nor should one do so even in times of distress. For a noble man, the garment used for sleeping should be something else, kept separate.”

तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा
not
:
TypeIndeclinable
Root
अन्यत्anything else, other (thing)
अन्यत्:
Karma
TypePronoun/Adjective
Rootअन्य
Formneuter, nominative/accusative, singular
अधृतम्not held/unsupported; not proper to be held (unfit to wear/keep)
अधृतम्:
Karma
TypeAdjective
Rootअधृत
Formneuter, nominative/accusative, singular
धार्यम्to be worn/borne; fit to be kept
धार्यम्:
Karma
TypeAdjective
Rootधार्य
Formneuter, nominative/accusative, singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
आपदशम्belonging to calamity/distress; emergency (use)
आपदशम्:
Karma
TypeAdjective
Rootआपदश
Formneuter, nominative/accusative, singular
एवonly, indeed
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
अन्यत्something else
अन्यत्:
Karta
TypePronoun/Adjective
Rootअन्य
Formneuter, nominative, singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
भवेत्should be, would be
भवेत्:
TypeVerb
Rootभू
Formoptative (vidhilin), 3rd, singular, parasmaipada
वासःgarment, clothing
वासः:
Karta
TypeNoun
Rootवासस्
Formneuter, nominative, singular
शयनीयेin/for the bed; in the sleeping place
शयनीये:
Adhikarana
TypeAdjective
Rootशयनीय
Formneuter, locative, singular
नर-उत्तमO best of men
नर-उत्तम:
TypeNoun (vocative epithet)
Rootनरोत्तम
Formmasculine, vocative, singular

भीष्म उवाच

B
Bhīṣma
N
narottama (addressed listener)

Educational Q&A

Maintain personal discipline and standards of cleanliness/propriety: do not wear garments already worn by others, and keep sleeping-clothes separate—principles upheld even during hardship.

In Bhīṣma’s instruction on dharma and proper conduct, he lays down a practical rule about clothing and personal habits, addressing the listener as “narottama,” and emphasizing that ethical discipline should not be relaxed even in adversity.