Previous Verse
Next Verse

Shloka 4

आचारप्रशंसा

Praise of Ācāra as the Basis of Longevity, Fame, and Prosperity

भीष्म उवाच अत्र तेहहं प्रवक्ष्यामि यन्मां त्वमनुपृच्छसि । अल्पायुर्येन भवति दीर्घायुर्वापि मानव:

bhīṣma uvāca atra te ’haṁ pravakṣyāmi yan māṁ tvam anupṛcchasi | alpāyur yena bhavati dīrghāyur vāpi mānavaḥ ||

Bhishma said: “Here I shall explain to you what you are asking me—by what causes a human being becomes short-lived, and by what causes one becomes long-lived as well.”

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
अत्रhere; in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Dative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular
प्रवक्ष्यामिwill explain; will tell
प्रवक्ष्यामि:
TypeVerb
Rootवच्
FormSimple Future (Luṭ), First, Singular
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
Form—, Accusative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
अनुपृच्छसिask; inquire (after)
अनुपृच्छसि:
TypeVerb
Rootप्रच्छ्
FormPresent, Second, Singular
अल्पायुःshort-lived
अल्पायुः:
TypeAdjective
Rootअल्पायु
FormMasculine, Nominative, Singular
येनby which; through which
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
भवतिbecomes; is
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular
दीर्घायुःlong-lived
दीर्घायुः:
TypeAdjective
Rootदीर्घायु
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि
मानवःa man; human
मानवः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

Bhishma introduces a moral-causal explanation of lifespan: he will describe the behaviors and qualities that lead to a shortened life and those that support longevity, framing longevity as connected to dharmic conduct and disciplined living.

In the Anushasana Parva’s instructional setting, Bhishma responds to a question posed to him and begins his reply by promising to explain the causes of short life and long life in human beings.