आदि पर्व, अध्याय 96 — काश्यकन्याहरणं, शाल्वसमागमः, अम्बावचनं च
Kāśī princesses taken; encounter with Śālva; Ambā’s declaration
एष पूरोर्वश: पाण्डवानां च कीर्तितः; धन्य: पुण्य: परमपवित्र: सततं श्रोतव्यो ब्राह्मणैर्नियम-वद्धिरनन्तरं क्षत्रियैः स्वधर्मनिरतैः प्रजापालन-तत्परैरवैश्यैरपि च श्रोतव्योडधिगम्यश्न तथा शूद्रैरपि त्रिवर्णशुश्रूषुभि: श्रद्दधानैरिति,यह पूरु तथा पाण्डवोंके वंशका वर्णन किया गया; जो धन और पुण्यकी प्राप्ति करानेवाला एवं परम पवित्र है, नियमपरायण ब्राह्मणों, अपने धर्ममें स्थित प्रजापालक क्षत्रियों, वैश्यों तथा तीनों वर्णोंकी सेवा करनेवाले श्रद्धालु शूद्रोंकी भी सदा इसका श्रवण एवं स्वाध्याय करना चाहिये
vaiśampāyana uvāca | eṣa pūror vaṃśaḥ pāṇḍavānāṃ ca kīrtitaḥ; dhanyaḥ puṇyaḥ paramapavitraḥ satataṃ śrotavyo brāhmaṇair niyama-vaddhir anantaraṃ kṣatriyaiḥ svadharma-nirataiḥ prajā-pālana-tatparair vaiśyair api ca śrotavyo ’dhigamyaś ca tathā śūdrair api tri-varṇa-śuśrūṣubhiḥ śraddadhānaiḥ iti ||
Vaiśampāyana said: “Thus has the lineage of Pūru—and of the Pāṇḍavas—been recounted. It is auspicious, merit-bestowing, and supremely purifying. It should always be heard by Brahmins devoted to discipline; likewise by Kṣatriyas steadfast in their own duty and intent on protecting the people; it should also be heard and studied by Vaiśyas; and likewise by Śūdras too—those faithful ones who are devoted to serving the three higher varṇas.”
वैशम्पायन उवाच
The verse teaches that hearing and studying the sacred lineage narrative (Pūru and the Pāṇḍavas) is inherently auspicious and purifying, and that engagement with it is recommended across social duties—each group aligned with its dharma—emphasizing śravaṇa (listening) and adhigama (study) as ethical-spiritual practices.
After completing the recitation of the Pūru–Pāṇḍava genealogy, the narrator Vaiśampāyana concludes with a phalaśruti-like statement, praising the account’s merit and prescribing its continual hearing/study by Brahmins, Kṣatriyas, Vaiśyas, and faithful Śūdras devoted to service.