Shloka 52

अब्राद्मणं कर्तुमिच्छन्ति रौद्रा- स्‍्ते मां यथा व्यभिचरन्ति नित्यम्‌ | अप्यस्य पापस्य भवेदिहान्तः कं ब्रह्महत्या न दहेदपीन्द्रमू,“ये भयंकर स्वभाववाले दैत्य मुझे ब्राह्मणत्वसे गिराना चाहते हैं। इसीलिये प्रतिदिन मेरे विरुद्ध आचरण कर रहे हैं। इस पापका परिणाम यहाँ अवश्य प्रकट होगा। ब्रह्महत्या किसे नहीं जला देगी, चाहे वह इन्द्र ही क्यों न हो?

abrāhmaṇaṁ kartum icchanti raudrās te māṁ yathā vyabhicaranti nityam | apy asya pāpasya bhaved ihāntaḥ kaṁ brahmahatyā na dahed apīndram ||

Vaiśampāyana said: “Those fierce-natured beings wish to strip me of my brahmin status; therefore they continually act against me. The end-result of this sin will surely manifest here itself. Whom would the sin of brahmin-slaying not burn— even if it were Indra?”

अब्राह्मणम्non-brahmin (one deprived of brahminhood)
अब्राह्मणम्:
Karma
TypeNoun
Rootअ-ब्राह्मण (ब्राह्मण)
FormMasculine, Accusative, Singular
कर्तुम्to make
कर्तुम्:
TypeVerb
Rootकृ (करणे)
Formतुमुन्, Infinitive
इच्छन्तिthey desire
इच्छन्ति:
TypeVerb
Rootइष् (इच्छायाम्)
FormPresent (Lat), 3rd, Plural
रौद्राःfierce, cruel
रौद्राः:
Karta
TypeAdjective
Rootरौद्र
FormMasculine, Nominative, Plural
तेthey (those)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular
यथाas, in the manner that
यथा:
TypeIndeclinable
Rootयथा
व्यभिचरन्तिthey act wrongly against / transgress
व्यभिचरन्ति:
TypeVerb
Rootव्य-भि-चर् (चर गतौ/आचरणे)
FormPresent (Lat), 3rd, Plural
नित्यम्always, daily
नित्यम्:
TypeIndeclinable
Rootनित्य
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि
अस्यof this
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
पापस्यof the sin
पापस्य:
TypeNoun
Rootपाप
FormNeuter, Genitive, Singular
भवेत्may be / would occur
भवेत्:
TypeVerb
Rootभू (सत्तायाम्)
FormOptative (Vidhi-lin), 3rd, Singular
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
अन्तःend, destruction, termination
अन्तः:
Karta
TypeNoun
Rootअन्त
FormMasculine, Nominative, Singular
कम्whom?
कम्:
Karma
TypePronoun
Rootकिम्
FormMasculine, Accusative, Singular
ब्रह्महत्याbrahmin-slaying (the sin of killing a brahmin)
ब्रह्महत्या:
Karta
TypeNoun
Rootब्रह्म-हत्या
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
दहेत्would burn
दहेत्:
TypeVerb
Rootदह् (भस्मीकरणे)
FormOptative (Vidhi-lin), 3rd, Singular
अपिeven
अपि:
TypeIndeclinable
Rootअपि
इन्द्रम्Indra
इन्द्रम्:
Karma
TypeNoun
Rootइन्द्र
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
I
Indra

Educational Q&A

The verse underscores the grave ethical weight of brahmahatyā (killing a brāhmaṇa) and the inevitability of karmic consequence: even the highest, like Indra, is not beyond the burning force of such sin.

The speaker reports that hostile, fierce-natured opponents are trying to undermine his brahmin status and repeatedly act against him; he warns that the sinful outcome will soon become evident, invoking Indra as an example that no one escapes the consequences of brahmahatyā.