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Shloka 6

Duḥṣanta at Kaṇva-Āśrama; Śakuntalā’s Reception and Origin Prelude (दुःषन्तस्य कण्वाश्रमागमनम्)

दानवा राक्षसाश्रैव गन्धर्वा: पन्नगास्तथा । न तान्‌ बलस्थान्‌ बाल्ये5पि जघ्नुर्भरतसत्तम,वे दानव, राक्षस, दुष्ट गन्धर्व, सर्प तथा अन्यान्य मनुष्यभक्षी जीवोंका बारम्बार संहार करने लगे। भरतश्रेष्ठ) वे बचपनमें भी इतने बलवान्‌ थे कि दानव, राक्षस, गन्धर्व तथा सर्प उनका बाल बाँका तक नहीं कर पाते थे

vaiśaṃpāyana uvāca |

dānavā rākṣasāś caiva gandharvāḥ pannagās tathā |

na tān balasthān bālye 'pi jaghnur bharatasattama ||

Vaiśaṃpāyana said: “Even the Dānavas, the Rākṣasas, the Gandharvas, and the serpentine beings could not strike down those mighty ones—not even in their childhood, O best of the Bharatas.”

दानवाःDanavas (demons)
दानवाः:
Karta
TypeNoun
Rootदानव
FormMasculine, Nominative, Plural
राक्षसाःRakshasas
राक्षसाः:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
पन्नगाःserpents
पन्नगाः:
Karta
TypeNoun
Rootपन्नग
FormMasculine, Nominative, Plural
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
not
:
TypeIndeclinable
Root
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
बलस्थान्standing firm in strength / strong
बलस्थान्:
Karma
TypeAdjective
Rootबलस्थ
FormMasculine, Accusative, Plural
बाल्येin childhood
बाल्ये:
Adhikarana
TypeNoun
Rootबाल्य
FormNeuter, Locative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
जघ्नुःthey killed/they slew
जघ्नुः:
TypeVerb
Rootहन्
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
भरतसत्तमO best of the Bharatas
भरतसत्तम:
TypeNoun
Rootभरतसत्तम
FormMasculine, Vocative, Singular

वैशमग्पायन उवाच

V
Vaiśaṃpāyana
B
Bharatasattama (addressed listener, traditionally Janamejaya)
D
Dānavas
R
Rākṣasas
G
Gandharvas
P
Pannagas (serpents/Nāgas)

Educational Q&A

The verse highlights that extraordinary strength and protection can manifest early when one is aligned with rightful order; forces associated with disruption and predation (demonic and hostile beings) are unable to harm the truly mighty, implying a moral universe where adharma is checked by dharmically grounded power.

Vaiśaṃpāyana describes how various powerful non-human beings—Dānavas, Rākṣasas, Gandharvas, and serpents—were unable to kill or even overcome the strong figures being discussed, emphasizing their invincibility even during childhood.