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Shloka 14

Duḥṣanta at Kaṇva-Āśrama; Śakuntalā’s Reception and Origin Prelude (दुःषन्तस्य कण्वाश्रमागमनम्)

अदित्यां द्वादशादित्या: सम्भूता भुवने श्वरा: । ये राजन्‌ नामतत्तांस्ते कीर्तयिष्यामि भारत,अदितिके पुत्र बारह आदित्य हुए, जो लोकेश्वर हैं। भरतवंशी नरेश! उन सबके नाम तुम्हें बता रहा हूँ---

adityāṁ dvādaśādityāḥ sambhūtā bhuvaneśvarāḥ | ye rājan nāmataḥ tāṁs te kīrtayiṣyāmi bhārata ||

Vaiśampāyana said: “From Aditi were born the twelve Ādityas, sovereign lords of the world. O king, O descendant of Bharata, I shall now recount their names to you.”

अदित्याम्in Aditi
अदित्याम्:
Adhikarana
TypeNoun
Rootअदिति
FormFeminine, Locative, Singular
द्वादशtwelve
द्वादश:
Karta
TypeAdjective
Rootद्वादश
FormMasculine, Nominative, Plural
आदित्याःĀdityas (sons of Aditi)
आदित्याः:
Karta
TypeNoun
Rootआदित्य
FormMasculine, Nominative, Plural
सम्भूताःborn/arisen
सम्भूताः:
Karta
TypeVerb
Rootसम्-भू
FormMasculine, Nominative, Plural, क्त (past passive participle)
भुवनेin the world
भुवने:
Adhikarana
TypeNoun
Rootभुवन
FormNeuter, Locative, Singular
ईश्वराःlords
ईश्वराः:
Karta
TypeNoun
Rootईश्वर
FormMasculine, Nominative, Plural
येwho/which
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
नामnames
नाम:
Karma
TypeNoun
Rootनामन्
FormNeuter, Accusative, Plural
तत्तान्those (ones)
तत्तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
कीर्तयिष्यामिI will recount/declare
कीर्तयिष्यामि:
TypeVerb
Rootकीर्तय् (कृ + णिच्)
FormSimple Future (लृट्), First, Singular, Parasmaipada
भारतO Bhārata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Aditi
Ā
Ādityas (twelve)
B
Bhārata (the king addressed)

Educational Q&A

The verse frames sacred knowledge as orderly transmission: the narrator promises a precise naming of cosmic rulers (the Ādityas), emphasizing the importance of lineage, classification, and faithful recounting in dharmic tradition.

Vaiśampāyana transitions into a genealogical/cosmological list: he states that Aditi bore twelve Ādityas who are ‘lords of the world’ and tells the king (a Bhārata) that he will now enumerate their names.