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Shloka 69

Duḥṣantasya Vana-praveśaḥ

King Duḥṣanta’s Entry into the Forest Hunt

आसीत्‌ सा मत्स्यगन्धैव कंचित्‌ काल शुचिस्मिता । शुश्रूषार्थ पितुर्नावं वाहयन्तीं जले च ताम्‌,वह रूप और सत्त्व (सत्य)-से संयुक्त तथा समस्त सदगुणोंसे सम्पन्न होनेके कारण 'सत्यवती” नामसे प्रसिद्ध हुई। मछेरोंके आश्रयमें रहनेके कारण वह पवित्र मुसकानवाली कन्या कुछ कालतक मत्स्यगन्धा नामसे ही विख्यात रही। वह पिताकी सेवाके लिये यमुनाजीके जलमें नाव चलाया करती थी। एक दिन तीर्थयात्राके उद्देश्स्से सब ओर विचरनेवाले महर्षि पराशरने उसे देखा। वह अतिशय रूप-सौन्दर्यसे सुशोभित थी। सिद्धोंके हृदयमें भी उसे पानेकी अभिलाषा जाग उठती थी

āsīt sā matsyagandhaiva kañcit kāla śucismitā | śuśrūṣārthaṃ pitur nāvaṃ vāhayantīṃ jale ca tām ||

Vaiśampāyana said: For some time that maiden, known as Matsyagandhā, remained famed by that very name; gentle and pure in her smile, she would ferry a boat upon the river’s waters in order to serve her father. (In the larger narrative, her later renown as Satyavatī arises from her truthfulness and excellence of character, even while her early life is marked by humble service among fisherfolk.)

आसीत्was
आसीत्:
TypeVerb
Rootअस् (धातु)
Formलङ् (imperfect), 3, singular, parasmaipada
साshe
सा:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formfeminine, nominative, singular
मत्स्यगन्धाFish-smelling (name: Matsyagandhā)
मत्स्यगन्धा:
Karta
TypeNoun
Rootमत्स्यगन्धा (प्रातिपदिक)
Formfeminine, nominative, singular
इवas if/like
इव:
TypeIndeclinable
Rootइव
कञ्चित्some (a certain)
कञ्चित्:
Karma
TypeAdjective
Rootक (सर्वनाम-प्रातिपदिक)
Formmasculine/neuter, accusative, singular
कालम्time (for some time)
कालम्:
Karma
TypeNoun
Rootकाल (प्रातिपदिक)
Formmasculine, accusative, singular
शुचिस्मिताhaving a pure/bright smile
शुचिस्मिता:
Karta
TypeAdjective
Rootशुचिस्मित (प्रातिपदिक)
Formfeminine, nominative, singular
शुश्रूषार्थम्for the purpose of service
शुश्रूषार्थम्:
TypeNoun
Rootशुश्रूषा-अर्थ (प्रातिपदिक)
Formmasculine, accusative, singular
पितुःof (her) father
पितुः:
TypeNoun
Rootपितृ (प्रातिपदिक)
Formmasculine, genitive, singular
नावम्boat
नावम्:
Karma
TypeNoun
Rootनौ (प्रातिपदिक)
Formfeminine, accusative, singular
वाहयन्तीम्ferrying/causing to be carried (rowing)
वाहयन्तीम्:
TypeVerb
Rootवाहयत् (कृदन्त; णिच् of वह्)
Formfeminine, accusative, singular, शतृ (present active participle), present
जलेin the water
जले:
Adhikarana
TypeNoun
Rootजल (प्रातिपदिक)
Formneuter, locative, singular
and
:
TypeIndeclinable
Root
ताम्her
ताम्:
Karma
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formfeminine, accusative, singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
M
Matsyagandhā (Satyavatī)
F
father (of Matsyagandhā)
B
boat (nāva)
R
river waters (jala; contextually Yamunā in the surrounding passage)

Educational Q&A

The verse foregrounds dharma through humble, consistent service: the maiden’s identity is shaped not by birth or circumstance but by conduct—filial duty, modesty, and steady work. It also hints at how virtue can coexist with social marginality, preparing the ethical ground for her later elevation as Satyavatī.

Vaiśaṃpāyana describes the young woman known as Matsyagandhā spending a period of her life ferrying a boat on the river to serve her father. In the immediate surrounding story, this sets the scene for the sage Parāśara to notice her during his travels.