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Shloka 114

Duḥṣantasya Vana-praveśaḥ

King Duḥṣanta’s Entry into the Forest Hunt

धर्मार्थकुशलो धीमान्‌ मेधावी धूतकल्मष: । विदुर: शूद्रयोनौ तु जज्ञे द्रैपायनादपि,राजा विचित्रवीर्यकी क्षेत्रभूता अम्बिका और अम्बालिकाके गर्भसे कृष्णद्वैपायन व्यासद्वारा राजा धृतराष्ट्र और महाबली पाण्डुका जन्म हुआ। द्वैपायन व्याससे ही शूद्रजातीय स्त्रीके गर्भसे विदुरजीका भी जन्म हुआ था। वे धर्म और अर्थके ज्ञानमें निपुण, बुद्धिमान, मेधावी और निष्पाप थे। पाण्डुसे दो स्त्रियोंके द्वारा पृथक्‌-पृथक्‌ पाँच पुत्र उत्पन्न हुए, जो सब-के-सब देवताओंके समान थे। उन सबमें बड़े युधिष्ठिर थे। वे उत्तम गुणोंमें भी सबसे बढ़-चढ़कर थे

dharma-artha-kuśalo dhīmān medhāvī dhūta-kalmaṣaḥ | viduraḥ śūdra-yonau tu jajñe draipāyanād api ||

Dāśa said: “Vidura—skilled in the knowledge of dharma and artha, wise, highly intelligent, and free from sin—was born from a Śūdra woman, and he too was begotten by Dvaipāyana (Vyāsa).”

धर्मार्थकुशलःskilled in dharma and artha
धर्मार्थकुशलः:
Karta
TypeAdjective
Rootधर्मार्थकुशल
FormMasculine, Nominative, Singular
धीमान्intelligent
धीमान्:
Karta
TypeAdjective
Rootधीमत्
FormMasculine, Nominative, Singular
मेधावीwise, learned
मेधावी:
Karta
TypeAdjective
Rootमेधाविन्
FormMasculine, Nominative, Singular
धूतकल्मषःone whose sin is washed away; sinless
धूतकल्मषः:
Karta
TypeAdjective
Rootधूतकल्मष
FormMasculine, Nominative, Singular
विदुरःVidura
विदुरः:
Karta
TypeNoun
Rootविदुर
FormMasculine, Nominative, Singular
शूद्रयोनौin a Śūdra womb/birth
शूद्रयोनौ:
Adhikarana
TypeNoun
Rootशूद्रयोनि
FormFeminine, Locative, Singular
तुbut, however
तु:
TypeIndeclinable
Rootतु
जज्ञेwas born
जज्ञे:
TypeVerb
Rootजन्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
द्रैपायनात्from Dvaipāyana (Vyāsa)
द्रैपायनात्:
Apadana
TypeNoun
Rootद्रैपायन
FormMasculine, Ablative, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि

दाश उवाच

D
Dāśa (speaker)
V
Vidura
D
Dvaipāyana Vyāsa

Educational Q&A

The verse highlights that true worth is measured by virtue and wisdom: Vidura, though born from a Śūdra womb, is described as proficient in dharma and artha, intelligent, and morally pure—implying that ethical authority and fitness to advise rulers arise from character, not merely from birth.

In the genealogical account of the Kuru line, the speaker identifies Vidura’s parentage: he was begotten by Dvaipāyana Vyāsa and born through a Śūdra woman, while emphasizing Vidura’s exceptional moral and intellectual qualities.