Shloka 12

पितर ऊचु. वृद्धों भवान्‌ ब्रह्मचारी यो नस्त्रातुमिहेच्छसि । नतु विप्राग्रय तपसा शक्‍्यते तद्‌ व्यपोहितुम्‌,पितरोंने कहा--विप्रवर! आप बूढ़े ब्रह्मचारी हैं, जो यहाँ हमारी रक्षा करना चाहते हैं; किंतु हमारा संकट तपस्यासे नहीं टाला जा सकता

pitara ūcuḥ | vṛddho bhavān brahmacārī yo nas trātum ihecchasi | na tu viprāgrya tapasā śakyate tad vyapohitum |

The Fathers said: “Venerable brahmin, you are an aged celibate ascetic who wishes to protect us here. Yet this peril cannot be averted merely by austerity. Some consequences have already taken hold, and even a well-intended protector must recognize the limits of personal power when confronted with an inescapable course of events.”

पितरःthe Fathers (manes)
पितरः:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Plural
ऊचुःsaid
ऊचुः:
TypeVerb
Rootवच्
FormPerfect, 3rd, Plural
वृद्धःold, aged
वृद्धः:
TypeAdjective
Rootवृद्ध
FormMasculine, Nominative, Singular
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular
ब्रह्मचारीcelibate student; brahmacārin
ब्रह्मचारी:
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
नःof us / our
नः:
TypePronoun
Rootअस्मद्
FormGenitive, Plural
त्रातुम्to protect, to save
त्रातुम्:
TypeVerb
Rootत्रा
FormTumun (infinitive)
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
इच्छसिyou wish, desire
इच्छसि:
TypeVerb
Rootइष्
FormPresent, 2nd, Singular
not
:
TypeIndeclinable
Root
तुbut, however
तु:
TypeIndeclinable
Rootतु
विप्र-अग्र्यO best of Brahmins
विप्र-अग्र्य:
TypeNoun
Rootविप्र + अग्र्य
FormMasculine, Vocative, Singular
तपसाby austerity, by penance
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
शक्यतेis possible, can be done
शक्यते:
TypeVerb
Rootशक्
FormPresent, Passive, 3rd, Singular
तत्that (thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
व्यपोहितुम्to remove, to ward off
व्यपोहितुम्:
TypeVerb
Rootअप + ऊह् (व्यपो-√ऊह्)
FormTumun (infinitive)

तक्षक उवाच

P
Pitṛs (Fathers/ancestors)
V
viprāgrya (a foremost brahmin, addressed)
B
brahmacārī (the addressed ascetic)

Educational Q&A

Even great austerity and good intentions have limits; certain dangers arise from forces (often understood as karmic consequence or an already-fixed course of events) that cannot be simply ‘burned away’ by tapas. Dharma includes discerning what can and cannot be prevented.

The Pitṛs (ancestral beings) address an eminent brahmin ascetic who wants to protect them. They acknowledge his virtue and intent but state that their present संकट (peril) cannot be removed through ascetic effort alone.