चक्राणि परिघांश्ैव त्रिशूलानि परश्वधान् | शक्तीश्न विविधास्तीक्ष्णा: करवालांश्व निर्मलान् | स्वदेहरूपाण्यादाय गदाश्षोग्रप्रदर्शना:
cakrāṇi parighāṁś caiva triśūlāni paraśvadhān | śaktīś ca vividhās tīkṣṇāḥ karavālāṁś ca nirmalān | svadeharūpāṇy ādāya gadāś cogrāḥ pradarśanāḥ ||
Kāśyapa said: “They took up weapons of every kind—discus-weapons, iron clubs, tridents, battle-axes, and many sharp spears, along with spotless swords. Assuming forms like their own bodies, they displayed terrible maces as well.”
कश्यप उवाच
The verse underscores how the display of force—through an array of formidable weapons and assumed forms—can be used to intimidate and assert dominance; ethically, it hints at the escalation of conflict when power is showcased rather than restrained.
Kaśyapa describes a scene in which beings (implied combatants) arm themselves with many kinds of weapons and manifest fierce, self-like forms, openly exhibiting terrifying maces and other arms as a show of readiness for violent confrontation.