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Shloka 13

Ādi-parva Adhyāya 3 — Janamejaya’s Rite, Dhaumya’s Parīkṣā, and Uttanka’s Kuṇḍala Quest (सर्पसत्रप्रस्तावना–गुरुपरीक्षा–उत्तङ्कोपाख्यान)

तत्र कश्चिदृषिरासांचक्रे श्रुतश्रवा नाम | तस्य तपस्यभिरत: पुत्र आस्ते सोमश्रवा नाम,उस आश्रममें श्रुतश्रवा नामसे प्रसिद्ध एक ऋषि रहते थे। उनके पुत्रका नाम था सोमश्रवा। सोमश्रवा सदा तपस्यामें ही लगे रहते थे

tatra kaścid ṛṣir āsāṃ cakre śrutaśravā nāma | tasya tapasyābhirataḥ putra āste somaśravā nāma |

There, a certain sage named Śrutaśravā had established his hermitage. He had a son named Somaśravā, who remained constantly devoted to austerity and disciplined spiritual practice.

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
कश्चित्a certain
कश्चित्:
Karta
TypePronoun
Root
FormMasculine, Nominative, Singular
ऋषिःsage
ऋषिः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Singular
आसाम्of these (women/ones)
आसाम्:
Adhikarana
TypePronoun
Rootइदम्
FormFeminine, Genitive, Plural
चक्रेmade / performed
चक्रे:
TypeVerb
Rootकृ
FormPerfect (Liṭ), Third, Singular, Atmanepada
श्रुतश्रवाःŚrutaśravā (proper name)
श्रुतश्रवाः:
Karta
TypeNoun
Rootश्रुतश्रवस्
FormMasculine, Nominative, Singular
नामby name / named
नाम:
TypeNoun
Rootनामन्
FormNeuter, Accusative, Singular
तस्यof him
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
तपस्याभिरतःdevoted to austerities
तपस्याभिरतः:
Karta
TypeAdjective
Rootतपस्या-अभिरत
FormMasculine, Nominative, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
आस्तेdwells / stays
आस्ते:
TypeVerb
Rootआस्
FormPresent (Laṭ), Third, Singular, Atmanepada
सोमश्रवाःSomaśravā (proper name)
सोमश्रवाः:
Karta
TypeNoun
Rootसोमश्रवस्
FormMasculine, Nominative, Singular
नामby name / named
नाम:
TypeNoun
Rootनामन्
FormNeuter, Accusative, Singular

राम उवाच

Ś
Śrutaśravā (ṛṣi)
S
Somaśravā (son of Śrutaśravā)
Ā
Āśrama (hermitage)

Educational Q&A

The verse highlights the dharmic ideal of tapas—steady self-discipline and spiritual effort—shown through Somaśravā’s constant engagement in austerity, suggesting that inner cultivation and restraint are foundational virtues in the epic’s moral world.

The text introduces a hermitage setting: a sage named Śrutaśravā resides there, and his son Somaśravā is presented as an ascetic figure who remains devoted to tapas, preparing the ground for subsequent events connected to this āśrama and its inhabitants.