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Shloka 7

Śārṅgaka-stuti to Agni during the Khāṇḍava Conflagration (शार्ङ्गक-स्तुतिः / अग्नि-स्तुतिः)

अब्रवीच्च तदा ब्रह्मा यथा त्वं धक्ष्यसेडनल । खाण्डवं दावमद्यैव मिषतो5स्य शचीपते:,उस समय ब्रह्माजीने कहा--'अनल! अब जिस प्रकार तुम इन्द्रके देखते-देखते अभी खाण्डववन जला सकोगे, वह उपाय सुनो

abravīc ca tadā brahmā yathā tvaṁ dhakṣyase 'nala | khāṇḍavaṁ dāvam adyaiva miṣato 'sya śacīpateḥ ||

Then Brahmā spoke: “O Anala (Fire), listen to the means by which you will be able to burn the Khāṇḍava forest—this very day—while Śacīpati (Indra) looks on.”

अब्रवीत्said/spoke
अब्रवीत्:
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect), 3, Singular, Parasmaipada
and
:
TypeIndeclinable
Root
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
ब्रह्माBrahmā
ब्रह्मा:
Karta
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
FormMasculine, Nominative, Singular
यथाas/how
यथा:
TypeIndeclinable
Rootयथा
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद् (प्रातिपदिक)
Form—, Nominative, Singular
धक्ष्यसेwill burn
धक्ष्यसे:
TypeVerb
Rootदह् (धातु)
Formलृट् (Simple Future), 2, Singular, Ātmanepada
अनलO Anala (Fire)
अनल:
Sampradana
TypeNoun
Rootअनल (प्रातिपदिक)
FormMasculine, Vocative, Singular
खाण्डवम्Khāṇḍava (forest)
खाण्डवम्:
Karma
TypeNoun
Rootखाण्डव (प्रातिपदिक)
FormNeuter, Accusative, Singular
दावम्conflagration/forest-fire
दावम्:
Karma
TypeNoun
Rootदाव (प्रातिपदिक)
FormMasculine, Accusative, Singular
अद्यtoday/now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
एवindeed/just
एव:
TypeIndeclinable
Rootएव
मिषतःof (one) looking on; while (he) watches
मिषतः:
TypeAdjective
Rootमिषत् (प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
अस्यof him/this
अस्य:
TypePronoun
Rootइदम् (प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
शचीपतेःof Śacī’s lord (Indra)
शचीपतेः:
TypeNoun
Rootशचीपति (प्रातिपदिक)
FormMasculine, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
B
Brahmā
A
Anala (Agni/Fire)
K
Khāṇḍava forest
Ś
Śacīpati (Indra)
Ś
Śacī

Educational Q&A

The verse highlights dharma as alignment with one’s ordained function (Fire’s role to burn and transform) while acknowledging that even rightful action may face resistance from other powers (Indra). It introduces the idea that ethical action can require wise means (upāya) rather than mere force.

Vaiśaṃpāyana narrates that Brahmā addresses Fire (Anala/Agni) and promises to explain the method by which Fire can burn the Khāṇḍava forest immediately, even as Indra watches—setting up the ensuing plan to overcome Indra’s obstruction.