Previous Verse
Next Verse

Shloka 20

Tīrtha-Sevana and the Cursed Apsaras

Grāha-Encounter at Saubhadra Tīrtha

मायाविदावस्त्रविदौ बलिनौ कामरूपिणौ । उभावप्यमरी स्याव: प्रसन्नो यदि नौ प्रभु:,तदनन्तर सुदृढ़ पराक्रमी दोनों भाई सुन्द और उपसुन्द भगवान्‌ ब्रह्माको उपस्थित देख हाथ जोड़कर खड़े हो गये और एक साथ भगवान्‌ ब्रह्मासे बोले--'भगवन्‌! यदि आप हमारी तपस्यासे प्रसन्न हैं तो हम दोनों सम्पूर्ण मायाओंके ज्ञाता, अस्त्र-शस्त्रोंके विद्वान, बलवान इच्छानुसार रूप धारण करनेवाले और अमर हो जाये

māyāvidāv astravidau balinau kāmarūpiṇau | ubhāv apy amarī syāvaḥ prasanno yadi nau prabhuḥ ||

Nārada said: “If our Lord is pleased with us, may we both become immortal—masters of magical arts, skilled in the knowledge of weapons, mighty in strength, and able to assume whatever form we desire.”

मायाविदौtwo knowers of māyā/illusion
मायाविदौ:
Karta
TypeNoun
Rootमायाविद्
FormMasculine, Nominative, Dual
अस्त्रविदौtwo experts in weapons (astras)
अस्त्रविदौ:
Karta
TypeNoun
Rootअस्त्रविद्
FormMasculine, Nominative, Dual
बलिनौtwo strong (ones)
बलिनौ:
Karta
TypeAdjective
Rootबलिन्
FormMasculine, Nominative, Dual
कामरूपिणौtwo who can assume forms at will
कामरूपिणौ:
Karta
TypeAdjective
Rootकामरूपिन्
FormMasculine, Nominative, Dual
उभौboth
उभौ:
Karta
TypePronoun
Rootउभ
FormMasculine, Nominative, Dual
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अमरीimmortal (two, masc.)
अमरी:
Karta
TypeAdjective
Rootअमर
FormMasculine, Nominative, Dual
स्यावःmay we two be
स्यावः:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), First, Dual, Parasmaipada
प्रसन्नःpleased
प्रसन्नः:
Karta
TypeAdjective
Rootप्रसन्न
FormMasculine, Nominative, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
नौof us two / our (dual)
नौ:
TypePronoun
Rootअस्मद्
FormGenitive, Dual
प्रभुःthe lord/master
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular

नारद उवाच

N
Nārada
B
Brahmā
S
Sunda
U
Upasunda
M
māyā (magical power/illusion)
A
astra (weapons)

Educational Q&A

The verse highlights how tapas (austerity) can be used to seek extraordinary powers; ethically, it warns that power and near-invulnerability, when desired as an end in itself, can become a seed of adharma unless governed by restraint and right intention.

Sunda and Upasunda, having pleased Brahmā through austerities, ask for a boon: that both become immortal and possess mastery of māyā, weapon-knowledge, great strength, and the ability to assume any form at will.