HomeMahabharataAdi ParvaAdhyaya 2Shloka 129
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Shloka 129

समन्तपञ्चक-आख्यानम् तथा अक्षौहिणी-प्रमाणनिर्णयः

Samantapañcaka Narrative and the Measure of an Akṣauhiṇī

महर्षेमन्दपालस्य शार्ड्र्या तनयसम्भव: । इत्येतदादिपर्वोक्त प्रथमं बहुविस्तरम्‌,इसके बाद महर्षि मन्दपालका शार्ड्ी पक्षीके गर्भसे पुत्र उत्पन्न करनेकी कथा है। इस प्रकार इस अत्यन्त विस्तृत आदिपर्वका सबसे प्रथम निरूपण हुआ है

maharṣer mandapālasya śārḍryā tanaya-sambhavaḥ | ity etad ādi-parvoktaṃ prathamaṃ bahu-vistaram |

“This is the first, very expansive account related in the Ādi Parva: the story of how the great sage Mandapāla had sons born from Śārḍrī (the bird).” The verse serves as a narrative marker, signaling the transition to the episode of Mandapāla and the birth of his offspring, and underscoring the breadth of the Ādi Parva’s opening exposition.

महर्षेःof the great sage
महर्षेः:
Sambandha
TypeNoun
Rootमहर्षि
FormMasculine, Genitive, Singular
मन्दपालस्यof (the sage) Mandapāla
मन्दपालस्य:
Sambandha
TypeNoun
Rootमन्दपाल
FormMasculine, Genitive, Singular
शार्ड्र्याby/through Śārḍrī (the bird)
शार्ड्र्या:
Karana
TypeNoun
Rootशार्ड्री
FormFeminine, Instrumental, Singular
तनयson/offspring
तनय:
Karta
TypeNoun
Rootतनय
FormMasculine, Nominative, Singular
सम्भवःbirth/origin
सम्भवः:
Karta
TypeNoun
Rootसम्भव
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
आदिपर्वोक्तम्stated in the Ādi-parvan
आदिपर्वोक्तम्:
Visheshana
TypeAdjective
Rootआदिपर्व-उक्त
FormNeuter, Nominative, Singular
प्रथमम्first
प्रथमम्:
Visheshana
TypeAdjective
Rootप्रथम
FormNeuter, Nominative, Singular
बहुविस्तरम्very extensive
बहुविस्तरम्:
Visheshana
TypeAdjective
Rootबहु-विस्तर
FormNeuter, Nominative, Singular

राम उवाच

M
Mandapāla
Ś
Śārḍrī
Ā
Ādi Parva

Educational Q&A

The verse primarily serves as a structural cue rather than a direct moral injunction: it highlights how the Mahābhārata’s Ādi Parva begins with wide-ranging, detailed origins and lineages, preparing the reader to see later events as rooted in earlier causes and relationships.

The text signals that the next major episode concerns the sage Mandapāla and the birth of his sons through Śārḍrī, a bird, presenting this as part of the Ādi Parva’s first extensive exposition.