ततस्तु ते कौरवराजपुत्रा विभूषिता: कुण्डलिनो युवान: । महार्हवस्त्राम्बरचन्दनो क्षिता: कृताभिषेका: कृतमड्लक्रिया:,इधर युवावस्थासे सम्पन्न कौरव-राजकुमार पाण्डव वस्त्राभूषणोंसे विभूषित और कुण्डलोंसे अलंकृत हो अभिषेक और मंगलाचार करके बहुमूल्य कपड़ों एवं केसर, चन्दनसे सुशोभित हुए
tatastu te kauravarājaputrā vibhūṣitāḥ kuṇḍalino yuvānaḥ | mahārhavastrāmbaracandanokṣitāḥ kṛtābhiṣekāḥ kṛtamaṅgalakriyāḥ ||
Then those youthful princes of the Kuru king’s line, adorned with ornaments and wearing earrings, were ceremonially consecrated. Having performed auspicious rites, they appeared splendid—clothed in costly garments and anointed with saffron and sandal—prepared in dignity for the public and sacred duties that lay ahead.
वैशम्पायन उवाच
The verse highlights the dharmic ideal that public authority and life-transitions should be sanctified through proper rites and disciplined preparation—outer adornment accompanying inner readiness and social responsibility.
Vaiśampāyana describes the Kuru princes in their youth being formally prepared: they are ornamented, anointed with fragrant substances like sandalwood (and saffron per the traditional gloss), and undergo consecration and auspicious ceremonies, marking a significant public-ritual moment.