Shloka 153

अण्डाभ्यां विनतायास्तु मिथुन न व्यदृश्यत । दासियोंने अत्यन्त प्रसन्न होकर दोनोंके अण्डोंको गरम बर्तनोंमें रख दिया। वे अण्डे पाँच सौ वर्षोतक उन्हीं बर्तनोंमें पड़े रहे। तत्पश्चात्‌ पाँच सौ वर्ष पूरे होनेपर कद्भूके एक हजार पुत्र अण्डोंको फोड़कर बाहर निकल आये; परंतु विनताके अण्डोंसे उसके दो बच्चे निकलते नहीं दिखायी दिये

śaunaka uvāca | aṇḍābhyāṁ vinatāyās tu mithunaṁ na vyadṛśyata |

Śaunaka said: From Vinatā’s two eggs, however, no pair of offspring was seen to emerge. In contrast, the maidservants, delighted, kept the eggs warm in heated vessels, and they lay there for five hundred years. When five hundred years were completed, Kadru’s thousand sons broke open their eggs and came out; but from Vinatā’s eggs her two children still did not appear. The passage underscores how outcomes unfold according to time and destiny, and how impatience or unequal fortune can become the seed of later rivalry.

अण्डाभ्याम्by/with (the) two eggs
अण्डाभ्याम्:
Karana
TypeNoun
Rootअण्ड
FormNeuter, Instrumental, Dual
विनतायाःof Vinatā
विनतायाः:
Adhikarana
TypeNoun
Rootविनता
FormFeminine, Genitive, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
मिथुनम्a pair (the two offspring)
मिथुनम्:
Karta
TypeNoun
Rootमिथुन
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
व्यदृश्यतwas seen/appeared
व्यदृश्यत:
TypeVerb
Rootदृश्
FormImperfect (Laṅ), 3rd, Singular, Ātmanepada

शौनक उवाच

शौनक (Śaunaka)
विनता (Vinatā)
कद्रू (Kadrū)
दासी (maidservants)
अण्ड (eggs)
गरम बर्तन (heated vessels/containers)
एक हजार पुत्र (one thousand sons—Nāgas, sons of Kadrū)

Educational Q&A

The verse highlights the role of kāla (time) and daiva (destiny) in fruition: even with similar beginnings, results may not ripen equally. It cautions against impatience and comparison, which can fuel resentment and future conflict.

Śaunaka reports that while Kadru’s thousand sons hatch after five hundred years, Vinatā’s two eggs still do not yield visible offspring. The contrast sets up the tension between Kadru and Vinatā and foreshadows later events involving the Nāgas and Vinatā’s son (Garuḍa).