Shloka 136

इस प्रकार श्रीमहाभारत आदिपववके अन्तर्गत यम्भवपर्वमें अस्त्र- कौशलदर्शनविषयक एक सौ छत्तीसवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate ādiparvaṇi antaragate sambhavaparvaṇi astrakauśaladarśanaviṣayaka ekaśataṣaṭtriṃśattamo 'dhyāyaḥ pūrṇaḥ

Thus ends the one hundred and thirty-sixth chapter of the Sambhava section within the Ādi Parva of the Śrī Mahābhārata, dealing with the display of skill in weapons. This closing colophon signals the completion of a narrative unit that highlights martial training and prowess—capacities that, in the epic’s ethical frame, must ultimately be governed by dharma rather than mere power.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner/way
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतम्the revered Mahabharata
श्रीमहाभारतम्:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
आदिपर्वकेin the Adi Parva (section)
आदिपर्वके:
Adhikarana
TypeAdjective
Rootआदिपर्वक
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
सम्भवपर्वणिin the Sambhava Parva
सम्भवपर्वणि:
Adhikarana
TypeNoun
Rootसम्भवपर्वन्
FormNeuter, Locative, Singular
अस्त्रकौशलदर्शनविषयकःhaving as its topic the display of weapon-skill
अस्त्रकौशलदर्शनविषयकः:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
षट्six
षट्:
TypeNoun
Rootषट्
FormNeuter, Nominative, Singular
त्रिंशत्तमःthirtieth (ordinal)
त्रिंशत्तमः:
TypeAdjective
Rootत्रिंशत्तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
सम्पूर्णःcompleted/finished
सम्पूर्णः:
TypeAdjective
Rootसम्पूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

वैशम्पायन उवाच

Ś
Śrī Mahābhārata
Ā
Ādi Parva
S
Sambhava Parva
A
astra (weapons)

Educational Q&A

As a colophon, the line does not teach through direct instruction; it frames the preceding material as a unit about weapon-skill. In the Mahābhārata’s ethical horizon, such prowess is significant only when restrained and directed by dharma—otherwise it becomes a cause of ruin.

The narrator marks the completion of a chapter in the Sambhava Parva (within the Ādi Parva) whose subject is the demonstration of proficiency in weapons, indicating a transition point in the text’s organization.