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Shloka 38

Ādi-parva Adhyāya 132 — Duryodhana’s Instructions to Purocana at Vāraṇāvata

Lākṣāgṛha Planning

तेषां विचरतां तत्र तत्तत्कर्मचिकीर्षया । ध्वा चरन्‌ स वने मूढो नैषादिं प्रति जग्मिवान्‌,वे सब अपना-अपना काम पूरा करनेकी इच्छासे वनमें इधर-उधर विचर रहे थे। उनका वह मूढ़ कुत्ता वनमें घूमता-घामता निषादपुत्र एकलव्यके पास जा पहुँचा

teṣāṃ vicaratāṃ tatra tattat-karmacikīrṣayā | śvā caran sa vane mūḍho naiṣādaṃ prati jagmivān ||

Vaiśampāyana said: While they were roaming about there in the forest, each intent on accomplishing his own task, their foolish dog, wandering through the woods, went toward the Niṣāda youth Ekalavya.

तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
विचरताम्while (they were) roaming
विचरताम्:
Adhikarana
TypeVerb
Rootवि-चर्
FormPresent active participle, Masculine, Genitive, Plural
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
तत्-तत्-कर्म-चिकीर्षयाwith the desire to do this-and-that task (each one’s respective work)
तत्-तत्-कर्म-चिकीर्षया:
Karana
TypeNoun
Rootकर्मन् + चिकीर्षा
FormFeminine, Instrumental, Singular
श्वाa dog
श्वा:
Karta
TypeNoun
Rootश्वन्
FormMasculine, Nominative, Singular
चरन्roaming
चरन्:
Karta
TypeVerb
Rootचर्
FormPresent active participle, Masculine, Nominative, Singular
सःhe/that (dog)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वनेin the forest
वने:
Adhikarana
TypeNoun
Rootवन
FormNeuter, Locative, Singular
मूढःbewildered
मूढः:
Karta
TypeAdjective
Rootमूढ
FormMasculine, Nominative, Singular
नैषादिम्to the Niṣāda (youth) (Ekalavya)
नैषादिम्:
Karma
TypeNoun
Rootनैषादि
FormMasculine, Accusative, Singular
प्रतिtowards
प्रति:
Karma
TypeIndeclinable
Rootप्रति
जग्मिवान्went / reached
जग्मिवान्:
Karta
TypeVerb
Rootगम्
FormPerfect active participle (periphrastic/possessive usage), Masculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
F
forest (vana)
D
dog (śvā)
N
Niṣāda youth (naiṣāda)
E
Ekalavya

Educational Q&A

Seemingly minor, unreflective actions—like a dog wandering off—can trigger events that expose deeper ethical questions about discipline, responsibility, and the boundaries of rightful instruction and social inclusion.

As the group moves about the forest pursuing their own purposes, their dog strays and ends up reaching the Niṣāda youth Ekalavya, setting up the encounter that leads into the well-known Ekalavya–Droṇa episode.