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Shloka 20

Āstravidyā-Pradarśana: The Kuru Princes’ Public Demonstration of Arms (आस्त्रविद्या-प्रदर्शनम्)

ज्येष्ठ युधिष्ठिरेत्येवे भीमसेनेति मध्यमम्‌ । अर्जुनेति तृतीयं च कुन्तीपुत्रानकल्पयन्‌,कुन्तीके ज्येष्ठ पुत्रका नाम युधिष्ठिर, मझलेका नाम भीमसेन और तीसरेका नाम अर्जुन रखा गया

jyeṣṭhaṃ yudhiṣṭhirety eva bhīmaseneti madhyamam | arjuneti tṛtīyaṃ ca kuntīputrān akalpayan ||

Vaiśampāyana said: They bestowed names upon Kuntī’s sons—calling the eldest “Yudhiṣṭhira,” the middle one “Bhīmasena,” and the third “Arjuna.”

ज्येष्ठम्the eldest (one)
ज्येष्ठम्:
Karma
TypeAdjective
Rootज्येष्ठ
FormMasculine, Accusative, Singular
युधिष्ठिरYudhiṣṭhira
युधिष्ठिर:
Karma
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Accusative, Singular
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
एवindeed/just
एव:
TypeIndeclinable
Rootएव
भीमसेनBhīmasena
भीमसेन:
Karma
TypeNoun
Rootभीमसेन
FormMasculine, Accusative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
मध्यमम्the middle (one)
मध्यमम्:
Karma
TypeAdjective
Rootमध्यम
FormMasculine, Accusative, Singular
अर्जुनArjuna
अर्जुन:
Karma
TypeNoun
Rootअर्जुन
FormMasculine, Accusative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
तृतीयम्the third (one)
तृतीयम्:
Karma
TypeAdjective
Rootतृतीय
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
कुन्तीपुत्रान्Kuntī's sons
कुन्तीपुत्रान्:
Karma
TypeNoun
Rootकुन्तीपुत्र
FormMasculine, Accusative, Plural
अकल्पयन्they assigned/they gave (names)
अकल्पयन्:
TypeVerb
Rootकल्पय् (√कॢप/कल्प्, causative)
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kuntī
Y
Yudhiṣṭhira
B
Bhīmasena
A
Arjuna

Educational Q&A

The verse highlights how social and familial order is established through formal naming and recognition. In the Mahābhārata’s ethical world, identity and birth-order are not merely labels; they shape one’s expected responsibilities (dharma) within family and society.

The narrator reports that Kuntī’s sons are being formally designated by name: the eldest is called Yudhiṣṭhira, the middle Bhīmasena, and the third Arjuna—marking their acknowledged positions among the brothers.