अध्याय 91: अरिष्ट-लक्षण, मृत्यु-संस्कार, पाशुपत-धारणा तथा ओङ्कार-उपासना
तत्र चैषा तु या मात्रा प्लुता नामोपदिश्यते एषा एव भवेत्कार्या गृहस्थानां तु योगिनाम्
tatra caiṣā tu yā mātrā plutā nāmopadiśyate eṣā eva bhavetkāryā gṛhasthānāṃ tu yoginām
Here, the mātrā taught as the “pluta” (prolonged utterance)—this alone should be practiced by yogins who live the householder’s life. Through regulated, lengthened japa it steadies the paśu (individual soul) amid worldly duties and turns the mind toward Pati, Lord Śiva.
Suta Goswami (narrating the Linga Purana teachings to the sages at Naimisharanya, conveying a yoga/japa instruction)