योगान्तरायाः, औपसर्गिकसिद्धयः, परवैराग्येन शैवप्रसादः
प्राजापत्ये त्वहङ्कारं ब्राह्मे बोधमनुत्तमम् आद्ये चाष्टौ द्वितीये च तथा षोडशरूपकम्
prājāpatye tvahaṅkāraṃ brāhme bodhamanuttamam ādye cāṣṭau dvitīye ca tathā ṣoḍaśarūpakam
In the Prajāpatya (creative) order arises egoity (ahaṅkāra); in the Brahmic order, the unsurpassed awakening (buddhi). In the first set there are eight forms, and in the second as well; likewise, there is a sixteenfold configuration—thus the structure of manifestation is taught.
Suta Goswami (narrating the cosmological tattva-sequence as taught in the Linga Purana tradition)
It frames creation as a graded unfolding of inner principles—buddhi and ahaṅkāra—reminding the Linga-upāsaka that true worship is also the inward dissolution of these layers into Pati (Śiva), not merely external ritual.
By outlining buddhi, ahaṅkāra, and the eight/sixteenfold manifestations as created orders, it implies Śiva-tattva as the transcendent Pati beyond these evolutes—unconditioned consciousness that is prior to and independent of the tattva-chain.
It points to Pāśupata-oriented inner discipline: observing and relinquishing ahaṅkāra (egoity) and refining buddhi through jñāna and dhyāna so the pashu (soul) loosens pasha (bondage) and turns toward Pati (Śiva).