शिवार्चनविधिः — देवतानां पाशुपतव्रतप्राप्तिः तथा पशुपाशविमोक्षणम् (अध्याय ८०)
नानाप्रभावसंयुक्ता नानाभोगरतिप्रियाः नीलोत्पलदलप्रख्याः पद्मपत्रायतेक्षणाः
nānāprabhāvasaṃyuktā nānābhogaratipriyāḥ nīlotpaladalaprakhyāḥ padmapatrāyatekṣaṇāḥ
Endowed with manifold splendors and powers, delighting in many kinds of enjoyments and pleasures, they shone like the petals of the blue lotus, their long eyes resembling lotus-leaves.
Suta Goswami (narrating to the sages of Naimisharanya)
By portraying radiant divine attendants, the verse evokes the auspicious, purity-filled atmosphere of Shiva’s domain—supporting the devotional mood (bhakti-bhāva) in which Linga-pūjā is performed and its fruits contemplated.
Indirectly, it reflects Shiva-tattva as the source of manifold prabhāva (divine potency): the varied radiances and beauties seen in the divine realm are understood in Shaiva Siddhanta as expressions of Pati’s śakti, while Pati remains transcendent.
No specific rite is stated; the teaching is contextual—bhoga (enjoyment) is depicted as celestial, yet for the pashu (bound soul) Shaiva practice channels perception from attraction to discernment (viveka), supporting Pashupata-oriented detachment while maintaining devotion.