देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)
अथ तस्मिन्क्षणादेव ददर्श दिवि संस्थितम् पितरं भ्रातृभिः सार्धं शाक्तेयस्तु पराशरः
atha tasminkṣaṇādeva dadarśa divi saṃsthitam pitaraṃ bhrātṛbhiḥ sārdhaṃ śākteyastu parāśaraḥ
Then, in that very instant, Parāśara—the son of Śakti—beheld his father established in the heavenly realm, together with his brothers. In this vision the ordering power of Dharma is affirmed: the Pitṛs abide in their ordained station, and the embodied paśu (soul) receives a direct glimpse of the subtle worlds through divine dispensation.
Suta Goswami (narrating to the sages of Naimisharanya)
It supports the Shaiva view that cosmic order (Dharma) and the subtle worlds are upheld under Pati’s sovereignty; Linga-worship aligns the pashu with that order, making higher vision and inner clarity possible.
While Shiva is not named directly, the verse implies an administered cosmos where beings dwell in appropriate lokas; in Shaiva Siddhanta this governance belongs to Pati (Shiva), who regulates karma and the soul’s access to higher states.
The verse points to darśana (direct spiritual seeing) granted through merit and divine sanction—often associated with purity, śrāddha-related dharma, and Shaiva contemplative discipline akin to Pāśupata-oriented inner recollection.