Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds
ततः सृष्टिं विशेषेण कुरुध्वं मुनिसत्तमाः ते तु तद्वचनं श्रुत्वा प्रयाताः सर्वतोदिशम्
tataḥ sṛṣṭiṃ viśeṣeṇa kurudhvaṃ munisattamāḥ te tu tadvacanaṃ śrutvā prayātāḥ sarvatodiśam
Then (the Lord) said: “O best of sages, proceed to manifest creation in its particular forms.” Having heard that command, they set forth in every direction to carry out the work of emanation.
Suta Goswami (narrating an internal command issued by the Supreme Lord/Rudra to the sages/creation-agents)
It frames creation as proceeding by Shiva’s command (Pati), implying that all manifested forms arise under his sovereign will—supporting Linga worship as devotion to the transcendent source behind all forms.
Shiva-tattva is presented as the ruling principle who initiates and directs sṛṣṭi; the agents act only after receiving his word, highlighting Shiva as Pati (Lord) distinct from pashu (limited beings).
No specific rite is named; the takeaway aligns with Pāśupata orientation: disciplined obedience to the Lord’s injunction (ājñā) and alignment of action with Shiva’s cosmic order.