लिङ्गार्चनविधिक्रमः—शुद्धि, न्यास, आसनकल्पना, अभिषेक, स्तोत्र-प्रदक्षिणा
Adhyaya 27
प्रणवेनैव मन्त्रेण पूजयेल्लिङ्गमूर्धनि स्तोत्रं जपेच्च विधिना नमस्कारं प्रदक्षिणम्
praṇavenaiva mantreṇa pūjayelliṅgamūrdhani stotraṃ japecca vidhinā namaskāraṃ pradakṣiṇam
With the Praṇava (Oṃ) alone as the mantra, one should worship the summit of the Liṅga; and, according to proper rule, recite hymns, perform prostration, and make circumambulation—thus completing the Śiva-pūjā that, through devotion to the Pati (Śiva), loosens the pāśa that binds the Paśu (soul).
Suta Goswami (narrating Shiva-puja procedure to the sages of Naimisharanya)
It condenses the core acts of Liṅga-pūjā—Oṃ as the mantra, worship at the Liṅga’s summit, stotra-japa, namaskāra, and pradakṣiṇā—showing a complete, orthodox sequence for approaching Śiva as Pati.
By prescribing the Praṇava as sufficient for worship, it implies Śiva as the supreme, all-pervading consciousness signified by Oṃ—accessible through devotion and right ritual, who grants release of the paśu from pāśa.
A practical Śaiva pūjā-vidhi: mantra (Praṇava), stotra-japa (disciplined recitation), namaskāra (ego-surrender), and pradakṣiṇā (reverential circumambulation), aligning devotion with Pāśupata orientation toward liberation.