स्नानविधिः — गायत्र्यावाहन, सूर्यवन्दन, तर्पण, पञ्चमहायज्ञ, भस्मस्नान, मन्त्रस्नान
सर्वेषां शृणु यज्ञानां ब्रह्मयज्ञः परः स्मृतः ब्रह्मयज्ञरतो मर्त्यो ब्रह्मलोके महीयते
sarveṣāṃ śṛṇu yajñānāṃ brahmayajñaḥ paraḥ smṛtaḥ brahmayajñarato martyo brahmaloke mahīyate
Hear of all sacrifices: Brahma-yajña is remembered as the highest. A mortal devoted to Brahma-yajña is honored in Brahma-loka, for the discipline of sacred knowledge and recitation purifies the paśu (bound soul) and turns it toward the Supreme Pati.
Suta Goswami (narrating the Linga Purana teaching to the sages at Naimisharanya; conveying the śāstric hierarchy of yajñas)
It establishes that the highest offering is Brahma-yajña—sacred recitation, study, and transmission of revealed knowledge—which supports Linga-puja by making worship mantra-centered and inwardly purifying, not merely external ritual.
By praising Brahma-yajña as supreme, the verse points to Shiva-tattva as realized through jñāna and mantra: the pashu rises beyond pasha (bondage) by inward sacrifice, culminating in alignment with the Supreme Pati who is the ground of Brahman.
Brahma-yajña—svādhyāya (Vedic study), japa, and teaching—an inner yajna that parallels Pashupata discipline by purifying speech, mind, and intention through mantra and contemplative knowledge.