लिङ्गार्चनपूर्वकं स्नानाचमनविधिः
Snana–Achamana as Preparation for Linga-Archana
सर्वेषां ब्राह्मणानां तु हितार्थे द्विजसत्तमाः
sarveṣāṃ brāhmaṇānāṃ tu hitārthe dvijasattamāḥ
For the welfare of all the brāhmaṇas, the best among the twice-born acted with beneficent intent—upholding dharma that supports Śiva’s order in the world.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames brahminical welfare as a dharmic foundation for Śiva-oriented ritual life—supporting the custodians of mantra, yajña, and liṅga-pratiṣṭhā traditions.
By implying that true welfare and dharmic order ultimately rest in Śiva’s governance as Pati, under whom social and ritual harmony are maintained for the good of beings (paśus).
It indirectly highlights dharma-sevā—supporting brāhmaṇas through dāna and proper ritual maintenance—as an enabling condition for Śaiva worship and Pāśupata-oriented spiritual progress.