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Shloka 84

ब्रह्मनारायणस्तवः — शिवस्य प्रभवत्व-प्रतिपादनम्

क्रोधाकारः प्रसन्नात्मा कामदः कामगः प्रियः ब्रह्मचारि चागाधश् च ब्रह्मण्यः शिष्टपूजितः

krodhākāraḥ prasannātmā kāmadaḥ kāmagaḥ priyaḥ brahmacāri cāgādhaś ca brahmaṇyaḥ śiṣṭapūjitaḥ

His form can be wrath itself, yet His inner Self is ever serene; the giver of rightful desires, moving freely as desire’s very power—the Beloved. He is the divine brahmacārin, unfathomable and immeasurable, devoted to the sacred (Brahman and the Brahmanas), and worshipped by the disciplined and the cultured.

क्रोधाकारःone whose form is wrath (terrible aspect)
क्रोधाकारः:
प्रसन्नात्माof tranquil/benign inner nature
प्रसन्नात्मा:
कामदःgiver of desires/boons
कामदः:
कामगःmoving as desire, going where desire leads (all-pervading as icchā-śakti)
कामगः:
प्रियःbeloved, dear
प्रियः:
ब्रह्मचारिcelibate, one established in brahmacarya
ब्रह्मचारि:
and
:
अगाधःunfathomable, bottomless
अगाधः:
and
:
ब्रह्मण्यःdevoted to brahman, protector of Brahmanas and Vedic order
ब्रह्मण्यः:
शिष्टपूजितःworshipped by the refined/learned/virtuous (śiṣṭas)
शिष्टपूजितः:

Suta Goswami (narrating a Shiva Sahasranama within the Linga Purana discourse)